The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

但以理書十一章四十節所隱藏嘅歷史,與同章第十至十六節所表徵嘅歷史相一致。喺第十至十六節之中,啟示錄十三章地獸——即美國背道之共和黨角——嗰條線由當勞·特朗普所代表;美國背道之新教角嗰條線由馬加比人所代表;教皇制海獸嗰條線被表述為「你民中的強暴人」;而龍嗰條線則由南方諸王同馬其頓的腓力所代表。十四萬四千人嗰條線由彼得所代表。

The Middle

中間界

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

喺嗰段隱藏嘅歷史之中,中間一再被強調。由公元前457年開始嘅二百五十年,喺公元前207年結束,正處於拉斐亞同帕紐姆之戰之間,即係第十一至第十五節最後兩場代理戰爭嘅中間。由1776年開始嘅地獸二百五十年,喺2026年結束;2026年正係地獸政治舞台上所謂「中期選舉」之年。彼得身處該撒利亞腓立比(帕紐姆);嗰度正係基督三次只帶同三個門徒之中嘅中間一次。

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

喺嗰啲平行線嘅歷史當中,彼得代表嗰啲糾正並重申關於火球臨到納什維爾之警告嘅人。彼得嘅名,正正喺《馬太福音》第十一章至第二十二章嘅中間被改咗,正如亞伯蘭喺第十一章至第二十二章嘅中間篇章中,被指出割禮乃係立約嘅記號;同時,《啟示錄》第十一章至第二十二章嘅中間,亦標示出《啟示錄》第十七章死亡之約嘅記號。中點就係十四萬四千人由老底嘉轉變成非拉鐵非之處,而三位天使當中嘅中間一位,就係第二位天使。

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

第二步,或中點,乃係第二聖殿試驗嘅時候;呢個試驗係承接住第一個、亦係根基性嘅試驗而嚟。2024年嘅第一個試驗,係由羅馬呢個象徵所確立之外在異象;而第二個試驗,乃係至聖所之中基督嘅內在瑪拉(鏡子)異象。喺第二位天使嘅歷史之中,半夜呼喊嘅信息臨到,為要賦予第二位天使信息能力。

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

喺 1840 年米勒派嘅歷史當中,Josiah(意即「上帝嘅根基」)Litch 更正咗佢對伊斯蘭預言——第一樣禍同第二樣禍——嘅辨認;而喺 1844 年,Samuel Snow 更正咗對 1843 年嘅預測,應驗咗十個童女嘅比喻。到 2026 年,Peter 要更正納什維爾火球呢個失敗咗嘅預測,正如 1843 年米勒派嘅失望所預表嘅一樣,並且調整關於伊斯蘭嘅信息,正如 Josiah Litch 喺 1840 年嘅工作所預表嘅一樣。呢兩件發生於 1840 年同 1844 年嘅米勒派事件,分別代表第一位天使信息喺 1840 年 8 月 11 日所獲得嘅能力,以及第二位天使信息喺 1844 年 8 月 17 日所獲得嘅能力。兩者合埋,一同指出當納什維爾火球降下之時,午夜呼聲所獲得嘅能力。

The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

「那位與第三位天使的信息之宣告聯合的天使,必要以他的榮耀照亮全地。這裏所預言的,乃是一項遍及全球、具有非常能力的工作。1840–44年的復臨運動,乃是上帝能力榮耀的彰顯;第一位天使的信息被傳到世界各地每一個傳道站,在某些國家中,更出現了自十六世紀宗教改革以來,任何地方所曾見證過最廣泛的宗教興趣;然而,這一切都要被第三位天使最後警告之下那強而有力的運動所超越。」《善惡之爭》,611。

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

問題在於:美國有咁多城市,點解上帝嘅護理會揀選納什維爾?喺9/11第三樣災禍臨到之時,紐約嘅雙子塔同華盛頓特區嘅五角大樓成為攻擊目標。第四架飛機墜落於地。地獸嘅象徵乃係地;其經濟勢力嘅象徵乃係紐約;其軍事力量嘅象徵乃係五角大樓。當美國強迫全世界接受教皇權柄嘅印記,以及嗰個作為獸像之政教合一政治制度之時,佢乃係藉住其軍事同經濟力量去達成;因為《啟示錄》第十三章指出,地獸運用權勢,禁止忠心之人買賣,並且將嗰啲堅守上帝第七日安息日嘅人置於死地。呢個預言性嘅象徵,喺《但以理書》十一章四十節當中,被表述為「車輛、馬兵(軍事力量)同船隻」(經濟力量)。

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

喺十四萬四千人受印嘅時期,伊斯蘭竟然四次擊打榮美之地。第一次係9/11,第二次同第三次分別係古時字面上嘅榮美之地,然後係納什維爾。第四次就係《啟示錄》第十一章嘅地震,即係星期日法。喺巴蘭同三位天使嘅語境之中,2023年10月7日同納什維爾呢兩次擊打,代表咗上帝立約子民喺聖經中嘅兩個葡萄園。

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

當教皇權喺星期日法案之時嗰致命傷得醫治,黑暗時代嘅第二次顯現就開始。第一禍同第三禍係相同嘅,因為基督總係以起頭嚟說明結局;因此,第一禍中穆罕默德嗰顆墜落之星,轉動咗嗰把打開無底坑嘅鑰匙;而喺 9/11 之後不久,屬於無底坑嘅無神論殺害咗《啟示錄》第十一章嘅兩個見證人。喺星期日法案之時,教皇權嗰致命傷得醫治,而天主教主義嘅獸就應驗咗第八位(象徵復活)得以成就呢個預言嘅謎。於是,黑暗時代嘅第二個時期就開始,作為巴蘭第三個路標,當驢開口說話,就轉動鑰匙,再次打開無底坑。喺 9/11 之後,無神論,即龍,從坑裏上來,與嗰位激動希臘全國嘅最富有總統爭戰。喺星期日法案之時,《啟示錄》第十七章嘅獸從無底坑上來,黑暗再次遮蔽太陽。

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins and ends with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

點解係納殊維爾?呢個問題至今仍未有定論。納殊維爾標誌住午夜呼聲信息宣告之短暫時期嘅開始;呢個時期以伊斯蘭一次出人意表、具毀滅性嘅攻擊作為開端,亦都以同樣方式作結。喺呢段時期終結之時所頒佈嘅星期日法,代表獸印喺美國被強制執行,並且標誌住諸城毀滅嘅開始。「毀滅」乃係伊斯蘭一個先知性嘅特徵。

Destruction

毀滅

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

「前晚,有一幕極其深刻嘅景象喺我面前經過。我看見一個巨大無比嘅火球,落喺一啲華美宅第嘅當中,使它們即時被毀。我聽見有人說:『我哋知道上帝嘅審判將要臨到地上,但我哋不知道它們竟會來得如此之快。』另有人說:『你哋知道!既然如此,點解你哋沒有告訴我哋?我哋並不知道。』我在四面八方都聽見人說這樣嘅話。」Letter 217, 1904.

Nine Eleven

九一一

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

《啟示錄》「九章十一節」指出伊斯蘭國度嘅性質乃係死亡同毀滅,因為喺預言之中,名字代表品格。

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

佢哋有王管轄佢哋,就係無底坑嘅使者;佢喺希伯來話名叫亞巴頓,喺希利尼話名叫亞玻倫。啟示錄 9/11。

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

Abaddon 意即「毀滅」或「毀滅之處」,而 Apollyon 意即「那毀滅者」。

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

「天使正執持住四風;四風被表徵為一匹暴怒的馬,意圖掙脫羈束,奔騰掠過全地的面上,沿途帶來毀滅與死亡。』

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

「我哋豈可喺永恆世界嘅邊緣上沉睡呢?我哋豈可遲鈍、冷淡、死沉呢?噢,但願我哋嘅教會中有上帝嘅靈同氣息吹入祂嘅子民裏面,叫佢哋站起來而得生。我哋必須看見,路係窄嘅,門亦係窄嘅;但當我哋經過呢道窄門之後,佢嘅寬廣卻係無限無量。」Manuscript Releases, volume 20, 217.

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

第三禍之伊斯蘭的道路,就是巴蘭與驢的道路。伊斯蘭那匹憤怒之馬的道路,也就是約翰所說爭戰的四風、以賽亞所說的暴風,以及以西結那從四風而來的「風」或「氣息」,自九一一開始走上一條通往「窄」而「直」之門的道路。那窄門就是巴蘭與驢的第三個路標。

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

耶和華的使者又往前去,站喺狹窄之處,左右都冇路可轉。驢看見耶和華的使者,就伏喺巴蘭下面;巴蘭怒氣發作,便用杖打驢。耶和華開咗驢的口,牠就對巴蘭說:「我向你作了甚麼,你竟這三次打我呢?」民數記 22:26–28。

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

伊斯蘭毀滅之第三樣災禍嘅進程,始於九一一事件;當時《啟示錄》18:1–3 已經應驗。

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

「如今竟傳出話來,說我曾宣告紐約要被海嘯捲去麼?這話我從未說過。我曾說過:當我看見那裏高樓大廈層層疊起之時,便說:『及至主起來大大震動全地之時,將有何等可怕的景象發生啊!那時,啟示錄18:1–3的話就必應驗。』啟示錄第十八章全章,乃是對那將要臨到地上的事所發出的警告。但關於將要臨到紐約的事,我並沒有特別的亮光;我只知道,終有一日,那裏的高大建築必因上帝能力的扭轉與傾覆而被拋倒。照着所賜給我的亮光,我知道,毀滅已在世上。主一句話,祂大能的一觸,這些龐大的建築物就必倒下。將要出現的景象,其可怖之甚,是我們所不能想像的。」《Review and Herald》,1906年7月5日。

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

問題仍然存在:點解偏偏係納什維爾?納什維爾嘅火球代表一個預言性嘅情景,其中一類復臨信徒要蒙羞,並且照《約珥書》所講,被「剪除」。另一類則被描繪為永不羞愧,並且充滿喜樂。呢種預言中嘅喜樂,並唔係因為臨到納什維爾同美國嘅審判,而係因為喺嗰個比喻之中,有油同冇油之人之間所代表嘅昭雪。油附帶住好多象徵意義,但油其中一個主要嘅意思,就係半夜呼喊嘅信息。呢個信息喺2023年年底開始逐步被解開,並且代表嗰啲或被拒絕、或被接受嘅知識增加。《何西阿書》清楚指出,凡拒絕知識嘅人,就會被拒絕作上帝嘅祭司。彼得喺明白納什維爾火球之時,正處於《利未記》第二十三章結構嘅中間,而數字三十乃係祭司嘅象徵。

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

我嘅民因無知識而滅亡;因為你棄掉知識,我也必棄掉你,使你不再給我作祭司;你既忘記你神的律法,我也必忘記你的兒女。何西阿書 4:6。

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

關於「知識」或缺乏「知識」呢個問題,乃係與納什維爾火球來臨相關聯嘅真理之一。先知性嘅「知識」或缺乏呢種知識,標誌住午夜呼聲宣告嘅開始;而嗰一段時期,則以順服上帝聖言呢個問題作結,正如安息日與星期日嘅爭議所表明一樣。基督常常以起頭說明結局;而喺起頭之時,順服上帝聖言就係喺園中賜畀亞當同夏娃嘅警告信息。

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

末後關於順服嘅問題,若然正如懷師母所講「萬國都要牽涉在內」,就唔可以局限於單一個園子之內。安息日同星期日嘅爭議,乃係起初亞當同夏娃在伊甸園中所受試驗嘅重演,並且要在末時於全世界重複出現。呢個試驗始於美國頒布星期日法令之時;嗰時亦都係午夜呼聲宣告時期嘅終結。

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

宣告基督快將來臨之警告信息,只賜予那些已接受自 2023 年底開始、因耶穌基督啟示之信息被揭開印封而帶來之知識增長的人。對知識或其缺乏之考驗,於納什維爾襲擊時告終定案。自 2023 年揭開印封時開始之三重考驗中,其試金石乃建基於油;而這「油」就是當時所揭開之先知性信息內所包含的「知識」。

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

那被解開封印嘅「知識」施行試驗,並且最終顯明出嚟,正如那作為第三個、亦即試金石嘅油一樣。呢個試驗開始咗午夜呼聲信息宣告嘅時期,而呢段時期喺順從嘅試驗中結束。呢個順從嘅試驗係施行喺夏娃身上;夏娃代表教會,而亞當代表國家。當獸嘅印記被強制執行之時,呢兩個實體嘅結合就被最終完成。園中嘅試驗,就係末後嘅試驗。呢係對男人同女人嘅試驗,當中涉及教會與國家嘅結合;而佢哋就係一個男人同一個女人。嗰個被解開封印、引向最後順從試驗嘅警告信息,乃係由分別善惡樹所代表。

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

納什維爾乃係地獸之地中希臘式教育嘅象徵。希臘式教育就係虛假教育,乃係邪惡嘅知識;而良善嘅知識則係真正嘅教育。以倫・懷愛倫唯一曾同意參與嘅法人董事局,乃係位於納什維爾嘅麥迪遜學院;納什維爾被稱為「南方嘅雅典」。納什維爾乃係希臘式教育,即虛假教育,嘅象徵。虛假教育就係虛假知識。納什維爾所具有嘅意義,與紐約市同五角大樓嘅象徵意義互相平行。

We will continue these things in the next article.

我哋將會喺下一篇文章繼續論述呢啲事。

Manuscript 188, 1905

手稿 188,1905 年

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

「我喺納殊維爾嘅時候,曾向眾人講道;到咗夜間,有一個巨大無比嘅火球,直從天而降,落喺納殊維爾。從嗰火球中有火焰如箭射出;房屋被燒毀;房屋搖搖欲墜,並且倒塌。我哋當中有啲人企喺嗰度。佢哋話:『正如我哋所預料嘅一樣,我哋早已預料到會係咁。』另有啲人則痛苦萬分,搓手悲號,向上帝呼求憐憫。佢哋話:『你哋明知;你哋明知呢件事快要臨到,卻從來一句警告嘅話都冇向我哋講!』佢哋似乎幾乎要將嗰啲人撕碎,因為一想到佢哋從未對眾人講明,也從未發出任何警告,便如此憤恨。」《手稿》188,1905年。