The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Dhaga Panium waxa uu ahaa, asal ahaan, dagaal ruuxi ah. Wax yar ka hor sharciga Axadda, madaxweynihii siddeedaad, oo ah kii lixaad tan iyo Ronald Reagan xilligii dhammaadka ee 1989, kaas oo sidoo kale ah madaxweynihii ugu dambeeyey ee Jamhuuriga, iyo kaas oo ah madaxweynihii ugu taajirsanaa, isla markaana kiciya dhammaan boqortooyada caalamiyeynta, wuxuu horseedi doonaa Protestantism-ka riddoobay isagoo ka adkaanaya diinta Giriigga ee Pan, taas oo ah “woke-ism”-ka caalamiyeynta. Aayadaha kow iyo toban iyo laba iyo toban, taariikhda ka bilaabmaysa Dagaalkii Ukraine ee 2014 waxay ku dhammaanaysaa sharciga Axadda ee aayadda lix iyo tobnaad. Aayadda shan iyo tobnaad waa Dhagaalkii Panium, Dhagaalkii Panium-na wuxuu horseedaa dhagaalka Actium, kaas oo ah Dagaalkii Saddexaad ee Adduunka.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

«Ահեղ երկրաշարժի» պահին, որը տասնվեցերորդ համարի կիրակնօրյա օրենքն է, երրորդ վայի իսլամը հարձակվում է Միացյալ Նահանգների վրա՝ բարկացնելով ազգերին և առաջ բերելով ազգային կործանում։ Այդ հարձակմանը նախորդում է Պանիումի ճակատամարտը։ Կիրակնօրյա օրենքի ժամանակ հաստատվում է վիշապի, գազանի և սուտ մարգարեի եռակի միությունը։

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

«दिओसको व्यवस्थाको उल्लङ्घन गर्दै पोपसत्ताको संस्थालाई लागू गर्ने आदेशद्वारा, हाम्रो राष्ट्रले आफूलाई धार्मिकताबाट पूर्ण रूपमा विच्छेद गर्नेछ। जब प्रोटेस्टेन्टवादले रोमी शक्तिको हात समात्न खाडलपारि आफ्नो हात फैलाउनेछ, जब उसले आत्मावादसँग हातेमालो गर्न अतल खाइपारि हात बढाउनेछ, जब यस त्रिविध संघको प्रभावअन्तर्गत हाम्रो देशले प्रोटेस्टेन्ट तथा गणतान्त्रिक सरकारको रूपमा आफ्नो संविधानका प्रत्येक सिद्धान्तलाई अस्वीकार गर्नेछ, र पोपीय मिथ्याशिक्षा तथा भ्रमहरूको प्रचारका लागि व्यवस्था गर्नेछ, तब हामी जान्न सक्नेछौँ कि शैतानको आश्चर्यकारी कार्यको समय आएको छ र अन्त नजिक छ।” टेस्टिमोनिज, खण्ड ५, ४५१।

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

Khit saan, dhaawicii dhimashada lahaa ee baabannimadu si buuxda ayuu u bogsadaa, oo iyadu si sarreeya ayay u talisaa ilaa ay ugu dambayntii timaaddo dhammaadkeeda iyadoo aanay jirin cid caawisa. Waa marka Rooma ay ka adkaato caqabadda saddexaad in ay taliso, sida ay u metesho Roomaankii jaahiliga ahaa ee ku xusan Daanyeel cutubka siddeedaad, aayadda sagaalaad, iyo cutubka kow iyo tobnaad, aayadaha lix iyo tobnaad ilaa sagaal iyo tobnaad. Markii Roomaanka baabannimadu ka qaaday saddexdii gees, si sarreeya ayay u talisay kun iyo laba boqol iyo lixdan sannadood, sida uu Roomaankii jaahiliga ahaa si sarreeya u talinayey saddex boqol iyo lixdan sannadood markii uu qabsaday Masar, taas oo ahayd caqabaddii saddexaad ee Dagaalkii Actium sannadkii 31 BC.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

در دستور زبان، پسوند «ium» به پایان یک واژه افزوده می‌شود تا اسمی ساخته شود که بر مکان، حالت، یا مجموعه‌ای از چیزی دلالت کند. این پسوند معمولاً در ساخت اصطلاحات فنی و علمی، به‌ویژه در شیمی و زیست‌شناسی، به کار می‌رود. برای نمونه: «stadium» به مکانی برای مسابقات ورزشی یا رویدادهای دیگر اشاره دارد، «aquarium» به مکانی اشاره دارد که در آن جانداران یا گیاهان آبزی برای نمایش نگهداری می‌شوند، و «gymnasium» به مکانی برای ورزش یا تمرین بدنی اشاره دارد. در اصطلاح‌شناسی علمی، «ium» غالباً برای دلالت بر یک عنصر یا ترکیب شیمیایی به کار می‌رود، به‌ویژه هنگامی که آن عنصر یا ترکیب جدا شده یا کشف شده باشد. برای نمونه: «sodium» به عنصری شیمیایی با نماد Na اشاره دارد، و «calcium» به عنصری شیمیایی با نماد Ca اشاره دارد.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

پەیگان ڕۆما لە دەستپێکی حوکمڕانی بە تەواوی و بە سەرەکیی خۆی، لە جەنگی ئەکتیۆمدا جێبەجێ بوو، و جەنگی پانیۆم دەرگای ئەو جەنگەی کردەوە کە ئەکتیۆم نوێنەرایەتی دەکات، چونکە «هێڵ لەسەر هێڵ» ئەکتیۆم یاسای ڕۆژی یەکشەممە نوێنەرایەتی دەکات، کاتێک پاپایەتی دوبارە بە تەواوی جیهان حوکم دەکات.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

اَکتیوم ایک بحری جنگ تھی، اور پانیوم ایک بری جنگ تھی؛ پس ان دونوں جنگوں کا باہمی ربط ایسی جنگ کی نمائندگی کرتا ہے جو زمین اور سمندر دونوں کو شامل کرتے ہوئے عالمگیر ہو۔ اَکتیوم، جو قدیم تاریخ کی سب سے مشہور بحری جنگ ہے، ایک عالمگیر جنگ کی بھی نمائندگی کرتی ہے، کیونکہ “جو پانی تُو نے دیکھے، جہاں وہ فاحشہ بیٹھی ہے، وہ اُمتیں اور ہجوم اور قومیں اور زبانیں ہیں۔” پانیوم ایک روحانی جنگ کی نمائندگی کرتی ہے جو آنے والے قریب الوقوع سنڈے لا کے وقت ایک سیاسی جنگ کے ساتھ مل جاتی ہے۔

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

«Пан» тылпыш, контекстке көрӱ күп маниге ээ болза да, грек мифологиязында Пан — чабаннарның, отарларның, аалдык сазынның эм алай-чөлниң кудайы. Ол кӧбінезі јартылай адам, јартылай эчки тӱстӱ кӧрӱнӱштӱ болуп сӱреттелет, сазыкты эм табигатты сӱйгенлиги биле таныштырылат.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

“Хууран мэхлэлтийн агуу жүжгийн титэмлэх үйл хэрэг болгон, Сатан өөрөө Христийн дүрийг эсгэнэ. Чуулган аврагчийн ирэлтийг өөрийн найдварын төгс биелэл хэмээн удаан хугацаанд хүсэн хүлээсээр ирсэн билээ. Эдүгээ агуу мэхлэгч Христ ирсэн мэт харагдуулна. Дэлхийн янз бүрийн хэсэгт Сатан хүмүүсийн дунд Илтгэл номд Иоханы өгүүлсэн Бурханы Хүүгийн дүрслэлтэй төстэй, нүд гялбам гэрэл цацруулсан сүр жавхлант нэгэн оршихуй болон өөрийгөө илэрхийлнэ. Илчлэл 1:13–15.” Агуу тэмцэл, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan у ҽарыц-гъу, насгьы Ишәыхныҟәыз Аҽеилаирԥшраны дыҟалоит. Аусҭаан Христос ииаҿырԥшра аԥшьашәара мзар азы азакәан аҟынтә иалагоит, избанзар «аӡбамҭа» аан «ҳарылшоит» анаҩс «ҳаздыруазар, сааҭшәарам иҭагылазаашьа аҟны Сатана иџьашьахәу аусушьа аамҭа ааигәааит, насгьы аҵыхәтәан ааигәауп».

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

Lo wama “pan” linga kwabonisya ciya ca kupikila caciweme, cakulala, icinga cipama, ico basakamilamo, kubikilamo pa mlilo, nangu kupikilamo ifyakulya. Ulwito lwa kulekelesya luli pakati pa Yerusalemu wa ku mupashi, ulupili lwa mushilo ulwasumbulwa nga cishibilo, no lupili ulo umukuni wakwe Lesa uwamumbi, abacili mu Babuloni, batizukilako. Muli ilya nshita, ifyalo fyonse fikesa kulwisa Yerusalemu wa ku mupashi, uyo waishibikwa nga “cup” (pan).

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

Ay soobat u kàddug Yàlla ci mbirum Israayil, — kàddug Aji Sax ji, miy tàllal asamaan yi, te tëj tànkuf suuf si, te bind ruuhu nit ku nekk ci biiram. Xool-leen, dinaa def Yerusalem muy kaasu yëngu-yëngu ci ñépp ñi ko wër; bu ñu ko wërée ci xeex, moom ak Yuda ak Yerusalem. Te bés booba dinaa def Yerusalem muy doj wu diis ci ñépp: képp ku ko yékkati, dina daggatu ne wat; doonte sax ñépp ñi ci suuf si dajaloo ngir jiitu ko. Sakariya 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

ꯌꯦꯔꯨꯁꯂꯦꯝꯁꯨ ꯀꯥꯜꯗ꯭ꯔꯟ ꯑꯃꯅꯤ, ꯃꯔꯝꯗꯤ ꯃꯁꯤ ꯑꯗꯨꯗꯤ ꯗ꯭ꯔꯥꯃꯥ ꯑꯗꯨ ꯊꯧꯔꯝꯃꯤꯕ ꯄꯥꯟ ꯑꯗꯨꯅꯤ꯫ “ꯀꯥꯜꯗ꯭ꯔꯟ” ꯍꯥꯏꯕꯗꯤ ꯆꯥꯛ ꯄꯨꯊꯣꯛꯄ ꯄꯥꯟ ꯑꯃꯅꯤ꯫

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

တော်မူသောသူက ငါ့အား မိန့်တော်မူသည်ကား၊ “လူသားသား၊ ဤသူတို့သည် ဤမြို့၌ မကောင်းမှုကို ကြံစည်၍ ဆိုးယုတ်သော အကြံပေးသောသူများဖြစ်ကြ၏။ သူတို့က၊ ‘အချိန်မနီးသေး၊ အိမ်များဆောက်ကြစို့။ ဤမြို့သည် အိုးကင်းဖြစ်၍ ငါတို့သည် အသားဖြစ်ကြသည်’ ဟု ဆိုကြ၏။ ထိုကြောင့် သူတို့ကို ဆန့်ကျင်၍ ပရောဖက်ပြုလော့၊ အို လူသားသား၊ ပရောဖက်ပြုလော့” ဟူ၍တည်း။ ထာဝရဘုရား၏ ဝိညာဉ်တော်သည် ငါ့အပေါ်သို့ ကျရောက်တော်မူ၍ ငါ့အား မိန့်တော်မူသည်ကား၊ “ဟောပြောလော့။ ထာဝရဘုရား မိန့်တော်မူသည်ကား၊ အို ဣသရေလအမျိုးအနွယ်၊ သင်တို့သည် ဤသို့ဆိုကြပြီ။ သင်တို့၏ စိတ်ထဲသို့ တက်လာသမျှအရာ တစ်ခုမကျန် ငါသိ၏။ သင်တို့သည် ဤမြို့၌ သတ်ဖြတ်ခံရသောသူတို့ကို များပြားစေ၍၊ ထိုမြို့၏ လမ်းများကို သတ်ဖြတ်ခံရသောသူတို့ဖြင့် ပြည့်စေကြပြီ။ ထိုကြောင့် အရှင်ထာဝရဘုရား မိန့်တော်မူသည်ကား၊ သင်တို့က ထိုမြို့အလယ်၌ လဲလျောင်းစေသော သတ်ဖြတ်ခံရသူတို့သည် အသားဖြစ်ကြ၏၊ ဤမြို့သည်လည်း အိုးကင်းဖြစ်၏။ သို့ရာတွင် ငါသည် သင်တို့ကို ထိုမြို့အလယ်မှ ထုတ်ယူမည်။ သင်တို့သည် ထားကို ကြောက်ကြပြီ။ ထို့ကြောင့် ငါသည် သင်တို့အပေါ်သို့ ထားကို ယူဆောင်မည်ဟု အရှင်ထာဝရဘုရား မိန့်တော်မူ၏။ ငါသည် သင်တို့ကို ထိုမြို့အလယ်မှ ထုတ်ယူ၍၊ တပါးအမျိုးသားတို့၏ လက်သို့ အပ်နှံမည်။ ထို့ပြင် သင်တို့အပေါ်၌ တရားစီရင်ခြင်းများကို ဆောင်ရွက်မည်။ သင်တို့သည် ထားဖြင့် လဲကျကြလိမ့်မည်။ ဣသရေလနယ်နိမိတ်၌ ငါသည် သင်တို့ကို တရားစီရင်မည်။ ထိုအခါ ငါသည် ထာဝရဘုရားဖြစ်ကြောင်း သင်တို့သိကြလိမ့်မည်။ ဤမြို့သည် သင်တို့အတွက် အိုးကင်းမဖြစ်ရ၊ သင်တို့လည်း ထိုမြို့အလယ်၌ အသားမဖြစ်ရကြ။ ငါသည် သင်တို့ကို ဣသရေလနယ်နိမိတ်၌ တရားစီရင်မည်။ ထိုအခါ ငါသည် ထာဝရဘုရားဖြစ်ကြောင်း သင်တို့သိကြလိမ့်မည်။ အကြောင်းမူကား သင်တို့သည် ငါ၏ စည်းကမ်းတရားများအတိုင်း မလျှောက်ကြ၊ ငါ၏ တရားသဖြင့်လည်း မပြုကြဘဲ၊ သင်တို့ပတ်လည်၌ရှိသော တပါးအမျိုးသားတို့၏ အကျင့်အစဉ်များအတိုင်း ပြုမူကြပြီ” ဟူ၍တည်း။ ယေဇကျေလ 11:2–12။

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

英语中，作为前缀的 “pan” 意为“普遍的”、“所有的”或“遍及的”。例如，“panorama” 指对某一地区广阔而全面的景观或视野，“pantheism” 指认为宇宙具有神性的信仰，而 “Pan-American” 则指涉及美洲所有国家的事物。因此，“pan” 表明这是一场世界性的战争。

“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

“Шайтан адамдардың ойын болмашы сұрақтармен басқа жаққа бұрып отыр, сол арқылы олар аса зор маңызы бар мәселелерді анық та айқын көре алмасын деп. Жау дүниені тұзаққа түсіруді жоспарлап отыр.

“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

“Cristianu mundu nishikashqa riksichishqa, jatunmi ashwanta ima ruraykunapa pukllanankuna kanqa. Kamachikpi kashqakuna, papadoypa rikch’ayninman hina, yuyay sonqota kamachiq leykunata churankaqa. Babiloniaqa llapa nacionkunata upyachinqa qhapaq phiñakuyninpa millay huchallikuyninpa vinonta. Sapa nacionmi chaypi yaykunqa.” Selected Messages, book 3, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

«اکت» سۆزى ئات سۈپитидә «قانۇن چىقىرىش ئورگىنى تەرىپىدىن قوبۇل قىلىنغان رەسمىي يازما قارار ياكى قانۇن» دېگەن مەنىنى بىلدۈرىدۇ.

“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

“တနင်္ဂနွေဥပဒေတစ်ရပ်ကို ပြဋ္ဌာန်းနိုင်ရန်အလို့ငှာ ငါတို့၏နိုင်ငံသည် မိမိအစိုးရ၏ အခြေခံသဘောတရားများကို ဤမျှအထိ စွန့်ပစ်လာသောအခါ၊ ပရိုတက်စတင့်ဝါဒသည် ဤအမှု၌ ပုပ်ရဟန်းမင်းဝါဒနှင့် လက်ချင်းချိတ်မည်ဖြစ်သည်။” Testimonies, volume 5, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Lo que se denomina el mundo cristiano es un teatro de grandes acciones, o actos, y toda nación (pan) estará implicada. La palabra «acto» también puede referirse a una división o segmento de una obra, película u otra representación, caracterizado por lo general por un determinado conjunto de sucesos o acciones. La palabra «actuar», como verbo, significa ejecutar una acción específica o comportarse de cierta manera. También puede referirse a fingir o desempeñar un papel, como al actuar en una obra o en una película.

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dünya bir tiyatrodur. Oyuncular, onun sakinleri, son büyük dramda üzerlerine düşen rolü oynamaya hazırlanmaktadırlar. Tanrı gözden yitirilmiştir. İnsanlığın büyük kitleleri arasında, insanların kendi bencil amaçlarını gerçekleştirmek üzere birleşmeleri dışında hiçbir birlik yoktur. Tanrı seyretmektedir. O’nun, başkaldırmış kullarıyla ilgili amaçları yerine gelecektir. Tanrı, karışıklık ve düzensizlik unsurlarının bir süre için egemenlik sürmesine izin vermekteyse de, dünya insanların ellerine bırakılmış değildir. Aşağıdan gelen bir güç, dramın son büyük sahnelerini meydana getirmek için çalışmaktadır,—Şeytan’ın Mesih olarak gelmesi ve gizli cemiyetlerde kendilerini birbirine bağlayanlar arasında her türlü haksızlık aldatıcılığıyla etkinlik göstermesi. İttifak tutkusuna teslim olanlar, düşmanın planlarını gerçekleştirmektedirler. Sebebi sonuç izleyecektir.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

«ياۋۇزلۇق ئۆز چېكىگە يېتىشكە ئاز قالدى. دۇنيا قالايمىقانچىلىق بىلەن تولدى، ۋە ناھايىتى چوڭ بىر ۋەھىمە يېقىندا ئىنسانلارنىڭ بېشىغا چۈشىدۇ. ئاخىر ناھايىتى يېقىن. ھەقىقەتنى بىلىدىغان بىز، دۇنياغا قاپلانغۇچى بىر تۇيۇقسىز ھەيران قالدۇرۇش سۈپитидә يېقىندا بېرىپ يېتىدىغان ئىشقا تەييارلىنىشىمىز كېرەك.» Review and Herald, September 10, 1903.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

პანიუმი და აქტიუმი წარმოადგენენ მესამე მსოფლიო ომს. იმ ომში იქნება ზებუნებრივი გამოვლინებები, როგორც ამას წარმოადგენს ბერძნული თხა-ღმერთი პანი. ეს ომი დაკავშირებული იქნება კვირა დღის კანონის „ქმედებით“ აღსრულებასთან. და ეს ომი განსაზღვრულია როგორც „დიდ დრამაში უკანასკნელი სცენები“, რადგან იგი მხოლოდ კვირა დღის კანონმდებლობის აღსრულების იურიდიული აქტი კი არ არის, არამედ სახარების დრამის კულმინაციაც არის ადამიანური გამოცდის ვადის დასკვნით საათებში. იმ ბრძოლის წინ, სადაც პანიუმი და აქტიუმი წინასწარმეტყველურად ერთიანდება, დანიელის მეთერთმეტე თავის მეთექვსმეტე მუხლში, ღვთის უკანასკნელი დღეების ლაშქარი უკვე აღდგება, და მათი დროშა, რომელიც ნიშანია, მაშინ აღიმართება. „ნიშნის“ პირველადი მნიშვნელობა არის ლაშქრის დროშა.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Akta ve Pan, Aktium ve Paniyum’dur; ve Harikulade Dilbilimci, her iki savaşın coğrafyasını, adlarını ve tarihini yönetti; çünkü bu, yakında gelecek olan Pazar yasasından hemen önceki tarihtir. Paniyum Savaşı MÖ 200 yılında gerçekleşti ve on altıncı ayet, Roma’nın MÖ 63 yılında Yeruşalim’i fethettiğini tanımlamaktadır.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

၂၀၀ မတိုင်မီ ခရစ်နှစ်မှ ၆၃ မတိုင်မီ ခရစ်နှစ်အထိကာလဖြင့် ကိုယ်စားပြုထားသော နောက်ဆုံးနေ့ရက်များ၏ သမိုင်းအတွင်း၌၊ အမေရိကန်ပြည်ထောင်စု၌ သားရဲ၏ရုပ်ပုံကို ဖွဲ့စည်းခြင်းသည် ၁၆၁ မတိုင်မီ ခရစ်နှစ်မှ ၁၅၈ မတိုင်မီ ခရစ်နှစ်အထိ သမိုင်းက ကိုယ်စားပြုသကဲ့သို့ ပြီးမြောက်မည်ဖြစ်သည်။ အမေရိကန်ပြည်ထောင်စု၌ သားရဲ၏ရုပ်ပုံကို တည်ဆောက်မြှင့်တင်ရန် နောက်ဆုံးလှုပ်ရှားမှုများ ပြုလုပ်မည့်ကာလမတိုင်မီ၌၊ ၁၆၇ မတိုင်မီ ခရစ်နှစ်ရှိ Modein အရေးတော်ပုံက ကိုယ်စားပြုသော ဖြစ်ရပ်တစ်ခု ရှိမည်ဖြစ်သည်။ ထိုအရေးတော်ပုံသည် ဂရိ၏ အတင်းအကျပ် ချမှတ်သော ဘာသာတရားကို ဆန့်ကျင်သော အရေးတော်ပုံဖြင့် ပုံဆောင်ထားပြီး၊ ထိုအရေးတော်ပုံသည် ၁၆၄ မတိုင်မီ ခရစ်နှစ်ရှိ ဗိမာန်တော်ကို ပြန်လည်အပ်နှံခြင်းဖြင့် ကိုယ်စားပြုထားသော waymark တစ်ခုသို့ ဦးတည်သွားမည်ဖြစ်သည်။

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

164 BC anrham yudaismkuna yuyarinku, huk p’unchaypaqllam kashaq ch’uya aceitipas pusaq p’unchaykama unaychasqan milagrumanta. Chayrayku 164 BC, mayqinchus 161 BC ñawpaqninpi kachkan, reqsichin supaypa milagru ruwasqata Diospa sapanchasqa runankunapaq. Chay milagru rikuchisqa kachkan huk p’unchay pusaq p’unchayta paqarichisqanhina, hinallataq chay ñawpaq p’unchaypa aceitinmi llapan pusaq p’unchayta yanaparqan. Chay milagru apamusqa karqan chay qanchismanta huk rak’iman, chay hinallataq kay waymarka churakusqa kachkan kikin historiapi, maypichus pusaq kaqpa mana allin riqsisqa ima kasqan—mayqinchus qanchismanta kaq—hunt’akuchkan iskaynin apostata Cuerno Republicanoqman hinallataq apostata Cuerno Protestanteqman.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

زُهورُ المعجزاتِ الشيطانيةِ قبلَ قانونِ الأحدِ الآتي قريبًا يرتبطُ بالإلهِ اليونانيِّ بان. وعندما تُخاضُ معركةُ بانيوم ويُحرَزُ النصرُ فيها بيدِ ترامب والبروتستانتيةِ المرتدّة، يكون «صندوقُ باندورا» قد فُتِح، ولا تعودُ ثمّةَ وسيلةٌ لحلِّ المشكلاتِ التي تُطلَقُ حينئذٍ على البشريّة، لأن «رعبًا عظيمًا سوف يأتي قريبًا على البشر. إن النهايةَ قريبةٌ جدًّا. ونحنُ الذين نعرفُ الحقَّ ينبغي أن نكونَ مستعدّينَ لما هو مزمعٌ أن ينفجرَ على العالمِ عمّا قريبَ كمفاجأةٍ ساحقة.»

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

ꯃꯥꯆꯥ ꯑꯃꯁꯨꯡ ꯃꯔꯤ ꯂꯤꯁꯤꯡ ꯃꯔꯤ ꯍꯥꯏꯕꯁꯤ ꯌꯦꯁꯨ ꯈ꯭ꯔꯤꯁꯇꯒꯤ ꯔꯤꯚꯦꯂꯦꯁꯟ ꯑꯁꯤ ꯑꯪꯁꯥꯡꯕꯗꯒꯤ ꯄꯤꯌꯨꯟꯅ ꯐꯪꯈꯤꯕ ꯑꯇꯣꯞꯄ ꯏꯔꯥꯏ ꯄꯣꯕꯤꯛꯀꯤ ꯁꯦꯟꯛꯇꯤꯐꯥꯏꯡ ꯄꯥꯋꯔꯗꯒꯤ ꯁꯤꯜ ꯇꯧꯈꯤꯕ ꯃꯤꯈꯩꯅꯤ꯫ ꯃꯁꯤꯒꯤ ꯔꯤꯚꯦꯂꯦꯁꯟ ꯑꯗꯨꯗ ꯃꯈꯂ ꯃꯈꯜꯒꯤ ꯃꯈꯜ ꯑꯃꯥ ꯈꯪꯍꯜꯂꯤꯕ ꯑꯁꯤꯡ ꯌꯥꯎꯏ, ꯑꯃꯁꯨꯡ ꯌꯦꯁꯨ ꯀꯔꯝꯅꯣ ꯍꯥꯏꯔꯤꯕ ꯑꯁꯤꯒꯤ ꯁꯦꯟꯛꯇꯤꯐꯥꯏꯗ ꯏꯟꯁꯇ꯭ꯔꯛꯁꯟ ꯄꯤꯌꯦ꯫ ꯏꯔꯥꯏ ꯄꯣꯕꯤꯛꯀꯤ ꯋꯥꯍꯩ ꯑꯣꯏꯅ, ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯉꯥꯡꯕ ꯋꯥꯍꯩ ꯈꯪꯕ ꯃꯤꯅꯥꯏꯕꯅꯤ, ꯃꯔꯝꯗꯤ ꯃꯍꯥꯛꯀꯤ ꯄꯥꯋꯔꯗꯒꯤ ꯃꯍꯥꯛꯅ ꯕꯦꯕꯦꯜ ꯀꯤ ꯇꯥꯋꯔꯗ ꯍꯔꯥꯎ ꯅꯨꯡꯁꯤꯜꯂꯛꯄ ꯃꯇꯨꯡꯗ ꯃꯤꯑꯣꯏꯕꯒꯤ ꯋꯥꯍꯩ ꯑꯃꯥ ꯑꯃꯥ ꯑꯣꯏꯍꯜꯂꯛꯄ ꯃꯈꯜ ꯑꯁꯤꯡ ꯄꯨꯊꯣꯀꯈꯤꯕꯅꯤ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯑꯉꯥꯡꯕ ꯅꯝꯕꯔꯔꯅꯤ, ꯃꯔꯝꯗꯤ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯍꯩꯗ ꯄꯤꯔꯛꯄ ꯅꯝꯕꯔꯁꯤꯡꯒꯤ ꯃꯔꯨ ꯑꯁꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ ꯄꯨꯝꯅꯃꯛ ꯁꯦꯝꯕꯥꯁꯤꯡꯒꯤ ꯃꯅꯨꯡꯗ ꯂꯣꯏꯅ ꯂꯣꯏꯅ ꯂꯣꯟꯁꯤꯟꯕ ꯃꯔꯨ ꯑꯁꯤꯡ ꯂꯣꯠꯄꯥ꯫ ꯃꯍꯥꯛ ꯑꯁꯤ ꯍꯤꯁꯇ꯭ꯔꯤꯒꯤ ꯂꯥꯛꯄꯥ ꯑꯣꯏ, ꯃꯔꯝꯗꯤ ꯍꯤꯁꯇ꯭ꯔꯤ ꯍꯥꯏꯕꯁꯤ “His”-story ꯅꯤ꯫ ꯃꯍꯥꯛꯅ ꯃꯥꯂꯦꯝ ꯁꯦꯝꯈꯤ, ꯑꯃꯁꯨꯡ ꯏꯁꯤꯡ ꯆꯥꯎꯕꯒꯤ ꯃꯇꯨꯡꯗ ꯃꯥꯂꯦꯝꯒꯤ ꯖꯤꯑꯣꯒ꯭ꯔꯦꯐꯤꯀꯦꯜ ꯐꯣꯔꯝ ꯃꯍꯥꯛꯅ ꯄꯥꯜꯂꯤ, ꯑꯗꯨꯒ ꯃꯍꯥꯛꯀꯤ ꯋꯥꯍꯩꯗ ꯐꯪꯕ “truths” ꯁꯤꯡꯒꯤ ꯃꯔꯨꯑꯣꯏꯕ ꯄ꯭ꯔꯣꯐꯦꯇꯤꯛ ꯖꯤꯑꯣꯒ꯭ꯔꯐꯤꯁꯤꯡ ꯑꯁꯤꯁꯨ ꯃꯍꯥꯛꯅ ꯁꯦꯝꯂꯤ꯫ ꯃꯥꯆꯥ ꯑꯃꯁꯨꯡ ꯃꯔꯤ ꯂꯤꯁꯤꯡ ꯃꯔꯤ ꯍꯥꯏꯕ ꯑꯁꯤꯅ ꯑꯇꯣꯞꯄ ꯃꯈꯂ ꯀꯌꯥ ꯑꯃꯒ ꯂꯣꯏꯅ, ꯃꯍꯥꯛꯅ ꯄꯨꯝꯅꯃꯛ ꯁꯦꯝꯈꯤꯕ ꯑꯁꯤꯗ ꯊꯥꯖꯕ ꯎꯠꯂꯤꯕ ꯃꯤꯈꯩꯁꯤꯡꯕꯨ ꯈꯣꯛꯍꯜꯂꯤ꯫

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

Дәсләптә Калом бар иди, Калом Худа билән биллә иди, вә Калом Худа иди. У дәсләптә Худа билән биллә иди. Һәммә нәрсә униң арқилиқ яритилди; униңсиз яритилғанлардин һеч бир нәрсә яритилмиди. Юһанна 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

A stòria de la capsa de Pandora l’è in mit d’la mitologia grèca antìga. La ven cuntèda principalment an “Òbras e Jorns” dal puèta grèc Esiod e an vàrias autras fònts classichas. L’è evidentament una parafràsa dl’esperiénsa d’Eva ant ël Giardin d’Eden. Ël nòm “Pandora” a ven da la mitologia grèca antìga. A deriva da le paròle grèche “pan”, ch’a vòl dì “tut”, e “dora”, ch’a vòl dì “dons”. Pandora a vòl dì “dotà d’ogni don”. Eva a l’è ël simbul dla gesa, e tuti i dons as treuvo ant la gesa de Diu.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

کرێکی یۆنانی‌دا، پاندۆرا یەکەم ژنی مەرگیار بوو کە لەلایەن خوداکانەوە دروست کرا. بەپێی ئەو ئەفسانەیە، هێفایستۆس بە فەرمانی زیوس، پاشای خوداکان، ئەوی دروست کرد وەک بەشێک لە پلانێک بۆ سزادانی مرۆڤایەتی. هەریەکێک لە خوداکان بەخشینێکیان بۆ پاندۆرا هێنا، لەوانە جوانی، ناز، زیرەکی، و دڵڕفێنی. زیوس کوزەیەکی پێدا (لە گێڕانەوە دواترەکان‌دا بوو بە سندوقێک) و فەرمانی پێکرد کە بە هیچ هۆ و مەرجێک نەیکاتەوە. بە حەواش وترا کە دەتوانێت لە هەموو دارێک بخوات، جگە لە «ئەو دارەی لە ناوەڕاستی باغەکەدایە».

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Пандора, щеворыкӀапӀэм къыщыгъуэзэу, мэкӀуэдыжьыуэ щӀэпсэныгъэм къыщыщӀэкӀуэрэу, къэбжьыкӀэ къыщӀэщӀыжащ. Мыуэ щытхэм, абы ибжьыхьэм иджыри къызэрыхэт хьэлэхэр, гуащӀэхэр, сыркъэхэр псори дунейм къыдэкӀуэжащ, цӀыхухэм ящыщ гуауэ зэхахьэныгъэу, гугъу, мыгъуэ зэхэгъэхьэжащ. Ауэ, къэбжьыкӀэм зыри къэнэжьащ: гугъуфӀэныгъэ. Мифым и лъэхъанэ зэмылӀэужьыгъуэхэм щыщу, Пандора къэбжьыкӀэм къыщӀыжьыгъуэу пыӀэу иупщӀэжащ, гугъуфӀэныгъэр къыщыдэкӀуэну къимыщӀын щхьэхуэ, ауэ нэгъуэщӀ лъэхъанэхэм щыщу гугъуфӀэныгъэр хэтщ къыдэкӀуэу, цӀыхухэм гуауэ къызэрагъуэтмэ япащхьэ иужьрей фӀыцӀэбжьэу, къызэфӀэкӀ хъуныгъэу къащхьэщытэжащ.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

ግጭት ፓንዩም ከግጭት አክቲዩም ጋር በቅርቡ በሚመጣው የእሑድ ሕግ ይገናኛል፤ እናም ይህ በቅርቡ የሚመጣው የእሑድ ሕግ በኤደን ገነት ውስጥ በተሰጠው ፈተና ተመስሏል። በገነቱ ውስጥ ያለው ፈተና በቀላሉ ለአዳምና ለሔዋን ብቻ ነበር፤ ነገር ግን በመጨረሻዎቹ ዘመናት ፈተናው በዓለም ሁሉ ዙሪያ ለሚኖሩ ሰዎች ሁሉ መቅረብ አስፈላጊ ሆነ። በገነቱ ውስጥ የእግዚአብሔርን ቃል ማመን ወይም አለማመን የነበረው የመጀመሪያው ፈተና የመጨረሻውን የእሑድ ሕግ ፈተና ይወክላል። ሔዋን በዚያ የመጀመሪያ ፈተና ወደቀች፤ እናም በፓንዶራ ተረት እንደተወከለው በሰው ዘር ላይ የመከራ ጎርፍ መግቢያዎችን ከፈተች።

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Panium Asɛmpa no ne Actium Asɛmpa no bom no, sɔhwɛ a wɔgyina hɔ ma no wɔ Eden Turo no mu no bɛda adi ama adesamma nyinaa. Anidaso a wɔde bɛma wiase no saa bere no, ne frankaa a wɔama so ama wiase nyinaa (panorama) ahu no.

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

جمیع باشندگان جهان و ساکنان زمین، بنگرید آنگاه که او بر کوه‌ها عَلَمی برمی‌افرازد؛ و چون کرنا می‌نوازد، بشنوید. اشعیا 18:3.

We will continue this study in the next article.

Nyaɩɔ li zãŋhũ nya nɛ mɩn wɔrɔ kɛɛlɛ kɛ ɔbaŋ ay.

“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“دنيا هڪ ناٽڪ گهر آهي؛ اداڪار، جيڪي ان جا رهواسي آهن، انهيءَ آخري وڏي ڊرامي ۾ پنهنجو پنهنجو حصو ادا ڪرڻ جي تياري ڪري رهيا آهن. انسان ذات جي وڏين جماعتن ۾ ڪا يڪجهتي ڪانهي، سواءِ ان جي ته ماڻهو پنهنجن خودغرض مقصدن کي پورو ڪرڻ لاءِ پاڻ ۾ ڳٺجوڙ ڪن. خدا ڏسي رهيو آهي. پنهنجي باغي رعيت بابت سندس مقصد پوري طرح پوري ٿيندا. دنيا انسانن جي هٿن ۾ نه ڏني وئي آهي، جيتوڻيڪ خدا ڪجهه وقت لاءِ انتشار ۽ بي ترتيبي جي عنصرن کي غلبو حاصل ڪرڻ جي اجازت ڏئي رهيو آهي. هيٺان کان هڪ طاقت ڪم ڪري رهي آهي ته جيئن هن ڊرامي جا آخري وڏا منظر برپا ٿين—شيطان مسيح بڻجي اچي رهيو آهي، ۽ انهن ۾، جيڪي پاڻ کي ڳجهن جماعتن سان ٻڌي رهيا آهن، ناراستي جي هر فريب سان ڪم ڪري رهيو آهي. جيڪي ماڻهو ڳٺجوڙ جي خواهش آڏو جهڪي رهيا آهن، سي دشمن جي منصوبن کي عمل ۾ آڻي رهيا آهن. سبب جي پٺيان اثر ضرور ايندو.”

“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

“Үү аре мессаж бүгүнкү күндәгидәк күч менән һеч қасан да қолданылмиған еди. Дуния барғансери Худаниң тәләплирини һеч нәрсигә алмаслиқта. Инсанлар гунада җасарәтлик болуп кәтти. Дуния турғунлириниң рәзиллиги уларниң қәбиһлигиниң өлчәмлирини дегүдәк толдурди. Бу йәр шари Худаниң вәйран қилғучиға униң ирадисини униң үстидә әмәлгә ашурушқа йол қояттиған җайға дегүдәк йәтти. Инсанларниң қанунлирини Худаниң Қануниниң орниға қоюш, пәқәт инсаний һоқуқ билән Якшәнбә күнни Инҗилдики Шаббатниң орниға көтириш — бу драмидики ахирқи һәрикәттә. Бу алмаштуруш умумйүзлүк болған чағда, Худа Өзиң ашкара қилиду. У Өзиниң һәйвәтлик улуғлуғида орнидин туруп, йәр шарини дәһшәтлик силкитиду. У дуния турғунлирини уларниң қәбиһлиги үчүн җазалашқа Өз орнидин чиқиду, вә йәр өз қенини ашкарилайду, өлтүрүлгәнлирини йәнә йошурмайду.

“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“Mi aykaña pachanakasan apthapipxaraktanwa. Jank’aki maynit maynikama Diosan taripäwinakapax jutaniwa,—nina, ukhamarak uma jalsu, ukhamarak oraq khathatiña, nuwasïwimpi wil wartañampi. Jichha pachanx janiw muspharkañäniti jach’a ukhamarak amuyt’ayiri luräwinak layku; kunatix khuyapayasiñ angelax janiw walja pacha qhipharxaspati jan arrepentiskirinakar imantañataki.”

“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

“እቲ ቅልውላው በቐስታ እናተሰረቐ ናባና ይመጽእ ኣሎ። ጸሓይ ኣብ ሰማያት ትበርህ ኣላ፣ ኣብ ልሙድ ዑደታ እናሓለፈት፣ እቲ ሰማያት እውን ክብሪ ኣምላኽ ገና ይእውጅ ኣሎ። ሰባት ገና እናበልዑን እናሰትዩን፣ እናተኽሉን እናሃነጹን፣ እናተመርዓዉን ንኻልኦት ናብ መርዓ እናሃቡን ኣለዉ። ነጋዶ ገና እናዓደጉን እናሸጡን ኣለዉ። ሰባት ንሓድሕዶም እናተጋፍዑ፣ ብዛዕባ እቲ ዝለዓለ ስፍራ እናተኻትዑ ኣለዉ። ፈተውቲ ተድላ ገና ናብ ቲያትራት፣ ፈረስ ውድድራት፣ ኣባይቲ ቁማር እናተጻወጹ ኣለዉ። እቲ ዝለዓለ ሓጐስ በዝሒ ኣሎ፣ ነገር ግን ሰዓት ምሕረት ብቕልጡፍ ናብ ምዕጻው ትቐርብ ኣላ፣ ነፍሲ ወከፍ ጉዳይ ድማ ብዘለኣለም ክውሰን ኣብ ቀረባ ኣሎ። ሰይጣን ግዜኡ ሓጺር ምዃኑ ይርኢ ኣሎ። ሰባት ክታለሉ፣ ክድለሉ፣ ክጽመዱ፣ ክምሰጡን ክእለኹኑን ምእንቲ ዕለት ፍርዲ ክሳዕ ዝውዳእ፣ ደገ ምሕረት ድማ ንዘለኣለም ክዕጾ፣ ኩሉ መሳርሒታቱ ናብ ስራሕ ኣእትዩ ኣሎ።”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

«Адæмæйæгдзынад фæндагмæ æрцыдис нæуæд йæ фæстаг рæстæгмæ. Дунейы æхсæнттæй уыцыд æвзæрст, æмæ стыр тæрсæг адæммæ нæдæргъы æрцæудзæн. Кæрон цымыдис æвдис. Нæ, цæмæй фæззынын растдзинад, хъуамæ фæллойд уæм уыцы нæрæмæ, цæйдæриддæр дунейыл æрцыдзæн æппæтæй стыр æмхуызы уыцыдæр æххуысæй.»

“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

“Uray jucha jilpacha apnaqaski ukx yatiraksnawa, qhipa jach’a apanukuñ pachas jak’ankxi ukxa. Kunapachatï Diosan kamachipar sayt’asiñax niya taqpachankxi ukhaxa, kunapachatï markapax jaqinak masinakapampi t’aqhisiyat hañchatäpxi ukhaxa, ukhawa Tatitux jup pachpax mantañani.”

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Nokhi pɨ̃ra naa tyaŋ ne naa tayam dɨn dɨkha tɛ̃ŋ kha pyan a. Prophecybɨ dɨnɛ amya pyan a. Thi hkam hkra tɛ̃ŋga, dɨn hte nga ai tara amu ni lamu chya hpe hkan hta ka ai rai nga ai. Anhte ga hta nga ai yawng mayu hta nga ai. Maje ni nga ai, maje na hku hte tsun ai ni mung nga ai. Amyu ni masin pawt nga ai, shi hte si mat wa ai ni a aten du ra ai, de ni hpe tara jaw na matu. Mungkan ga dɨn ni gaw Karai Kasang a nhtoi hpe shapraw ya na matu galaw shagu hkrum nga ai, dai nhtoi gaw alawan du wa nga ai. Aten shawng shawng sha, hpa nga yang, naw nga ai. Raitimung ya pyi amyu gaw amyu hpe hpyen gasat nga ai, mungdan gaw mungdan hpe hpyen gasat nga ai nhtawm, hten bya hpung ni yawng a langai sha hpyen byin ai gaw n nga shi ai. Ya du hkra gaw Karai Kasang a mayam ni a nhta hta dazik ka bang ai hkra, nbung mali hpe rim nga ai. Dai hpang de mungkan ga a atsam ni gaw hpung ni hpe shachyip let, hpung kaba hkumran hkyen hpyen kaba hpang jahtum na matu nga ra ai.” Christian Service, 50, 51.