The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
အခန်းတစ်ဆယ့်တစ်၏ အချက်လေးဆယ်၌ ဖုံးကွယ်ထားသော သမိုင်းကြောင်းသည် ထိုအခန်းတစ်ခန်းတည်း၏ အချက်ဆယ်မှ ဆယ့်ခြောက်အထိ၌ ကိုယ်စားပြုထားသော သမိုင်းကြောင်းနှင့် ကိုက်ညီသည်။ အချက်ဆယ်မှ ဆယ့်ခြောက်အထိ၌ ဗျာဒိတ်ကျမ်း အခန်းတစ်ဆယ့်သုံးရှိ မြေ၏တိရစ္ဆာန်အာဏာ၏ အမေရိကန်ပြည်ထောင်စုမှ ဖောက်ပြန်သော ရီပတ်ဘလီကင်ချို၏ မျိုးဆက်ကို Donald Trump ဖြင့် ကိုယ်စားပြုထားသည်။ အမေရိကန်ပြည်ထောင်စု၏ ဖောက်ပြန်သော ပရိုတက်စတင့်ချို၏ မျိုးဆက်ကို Maccabees ဖြင့် ကိုယ်စားပြုထားသည်။ ပုပ်ရဟန်းမင်းအာဏာ၏ ပင်လယ်တိရစ္ဆာန်အာဏာ၏ မျိုးဆက်ကို “thy people ၏ ဓားပြများ” ဟူ၍ ကိုယ်စားပြုထားပြီး၊ နဂါး၏ မျိုးဆက်ကို တောင်ဘက်၏ ဘုရင်အမျိုးမျိုးနှင့် Macedon ၏ Phillip ဖြင့် ကိုယ်စားပြုထားသည်။ တစ်သိန်းလေးသောင်းလေးထောင်၏ မျိုးဆက်ကို Peter ဖြင့် ကိုယ်စားပြုထားသည်။
The Middle
Le Milieu
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
تە پەنهان دێروکێ دا، ناڤەڕاست بە دووبارە جەخت لەسەر دەکرێت. ئەو ٢٥٠ ساڵەی کە لە ٤٥٧ پ.ز دەستی پێکرد، لە ٢٠٧ پ.ز کۆتایی هات لە ناڤەڕاستی شەڕەکانی رافیا و پانیوم، دوو شەڕی وەکالەتیی کۆتایی ئایەتەکانی یازدە تا پانزدە. ئەو ٢٥٠ ساڵەی ئاژەڵی زەوی کە لە ١٧٧٦ دەستی پێکرد، لە ٢٠٢٦ کۆتایی دێت، ئەو ساڵەی «هەڵبژاردنەکانی ناوەند» لە گۆڕەپانی سیاسیی ئاژەڵی زەوی. پەترۆس لە قەیسەریەی فیلپی (پانیوم) ـە، ناڤەڕاستی ئەو سێ جارەی کە مەسیح بە تەنها سێ قوتابیی تەرخان کرد.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Sa tarixia dagiti agkapada a linia, ni Pedro ket itakderanna dagidiay mangipatulod ken mangulit manen iti ballaag maipapan kadagiti fireballs iti Nashville. Ti nagan ni Pedro ket nabaliwan idi iti mismo a tengnga dagiti kapitulo onse agingga iti dua pulo ket dua iti Mateo, kas met laeng a ti tengnga a kapitulo ni Abram iti kapitulo onse agingga iti dua pulo ket dua ket inammona ti sirkunsision kas pagilasinan ti tulag, a kaduana ti tengnga ti kapitulo onse agingga iti dua pulo ket dua iti Apocalipsis a mangmarka iti pagilasinan ti tulag ti patay iti Apocalipsis diecisiete. Ti tengnga iti lugar a dagiti sangagasut uppat a pulo ket uppat a ribo ket mabaliw manipud iti maysa a Laodicean a mapan iti maysa a Philadelphian, ket ti tengnga kadagiti tallo nga angel ket ti maikadua nga angel.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Երկրորդ քայլը, կամ միջնակետը, երկրորդ տաճարի փորձության ժամանակն է, որը հաջորդում է առաջին և հիմնարական փորձությանը։ 2024 թվականի առաջին փորձությունը արտաքին տեսիլքի հաստատումն էր Հռոմի խորհրդանիշով, իսկ երկրորդ փորձությունը Մարայի ներքին (հայելու) տեսիլքն է՝ Քրիստոսի վերաբերյալ Սրբությունների Սրբոցում։ Երկրորդ հրեշտակի պատմության մեջ կեսգիշերյան աղաղակի լուրը գալիս է՝ զորացնելու երկրորդ հրեշտակի լուրը։
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Na historia Millerita de 1840, Josiah (significa fundamento de Deus) Litch fez uma correção de sua identificação da profecia do Islã do primeiro e do segundo ai, e, em 1844, Samuel Snow fez a correção da predição de 1843 em cumprimento da parábola das dez virgens. Pedro, em 2026, deve corrigir a predição fracassada das bolas de fogo de Nashville, conforme tipificada pelo desapontamento Millerita de 1843, e ajustar a mensagem do Islã, conforme tipificada pela obra de Josiah Litch em 1840. Esses dois eventos Milleritas de 1840 e 1844 representam o revestimento de poder da mensagem do primeiro anjo em 11 de agosto de 1840 e o revestimento de poder da mensagem do segundo anjo em 17 de agosto de 1844. Juntos, identificam o revestimento de poder do clamor da meia-noite quando as bolas de fogo de Nashville descerem.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“ए तुइजेरासग्रा खौ फोसाबाय थाखाय थांनाय दुदिनि बार्थार घोसेर समाव मोजांखौ जुगावनाय एन्जेलजों लोगोसे फैयो, बेनायनो गासै फृथिबीखौ बिनि गौरबजों जोंखारगोन। बेयाव गासै संसारजुरि दंनाय गेदेरफोर आर गाज्रि-जाथोंनि सोरजों दंनाय मोनसे खामानिनि आगाह खालामजाबाय। 1840–44 नि आगमन आन्दोलनखौ इसोरनि जोथोननि मोनसे गौरबमय फोसावनाय हिसाबै नुजाथियो; गिबि एन्जेलनि बार्थाखौ संसारनि गासै मिशोनारि थानायफोराव बिथोनजाबाय, आरो खिन्थु मोनसे-मोनसे देशफोराव गोसोनि गोसार बिपदजों रेफोर्मेशन, जाय सोळह’ शताब्दीयाव जादों, बिनि उनाव जाथों गासै हाबाफारि खामग्रोह दंनायखौ नुजाथियो; नाथाय बिसोरखौ गोजौखानाय दुदिनि बार्थार जोथोनबो आखाइ सावधानबार्थार गेदेर आन्दोलनजों लांदांजागोन।” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Суруу һалхаан нь юундэб гэхэд, Америкын Нэгэдэһэн Уласай бүхы хотонуудай дундаһаа Бурханай хэмжээлэшэгүй заяабари яагаад Нэшвилл хотые һунгааб гэһэн асуудал болоно. 9/11-дэ гурбадахи гай хүрэжэ ерэхэдэ, Нью-Йоркын Эхин Хоёр Цамхаг болон Вашингтон, DC-гэй Пентагон бай болоо. Дүрбэдэхи самолёт газарта унаа. Газарта адли араатанай тэмдэг болбол газар мүн, тэрэнэй эдэй засагай хүсэ шадалай тэмдэг болбол Нью-Йорк, харин сэрэгэй хүсэ шадалайнь тэмдэг болбол Пентагон мүн. Америкын Нэгэдэһэн Улас дэлхэйе папын засаг эрхын тамга болон араатанай дүрэ болох сүм ба гүрэнэй улас түрын тогтолсоо хүлээн абахаар албадхахадаа, тэрэниие өөрынгөө сэрэгэй болон эдэй засагай хүсэ шадалаар үйлэдэнэ; юундэб гэхэдэ, Илалтын Номын арбан гурбадахи бүлэгтэ газар араатанай үнэн сэхэ итгэгшэдые худалдажа абаха гү, али худалдаха гү гэжэ хорихын тулада хүсэ хэрэглэдэгыень тодорхойлдог, мүн Бурханай долоодохи үдэрэй Амаралтын үдэрые баримталагшадые үхэлдэ хүргэдэг гэжэшье хэлэдэг. Зөгнэлэй бэлгэдэлнүүд «тэрэгнүүд, моритоншууд (сэрэгэй хүсэ шадал) болон онгосонууд» (эдэй засагай хүсэ шадал) гэжэ Даниил номой арбан нэгэдэхи бүлэгэй дүшэдэхи зүйлдэ дүрслэгдэн харуулагдана.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
ختم زمانىدا يۈز قىرىق تۆت مىڭ كىشى مۇھرلىنىۋاتقان پەيتتە، ئىسلام كۈتۈلمىگەن ھالدا شەرەپلىك زېمىنغا تۆت قېتىم زەربە بېرىدۇ. بىرىنچىسى 9/11 ئىدى، ئىككىنچىسى ۋە ئۈچىنچىسى قەدىمكى ھەقىقىي شەرەپلىك زېمىن، ئاندىن ناشۋىل بولدى. تۆتىنچىسى ۋەھىي 11-بابتىكى يەر تەۋرەش بولۇپ، ئۇ يەكشەنبە قانۇنىدۇر. بالعام ۋە ئۈچ پەرىشتەنىڭ مەزمۇنىدا، 2023-يىلى 7-ئۆكتەبىردىكى ئىككى زەربە ۋە ناشۋىل خۇدانىڭ ئەھدە خەلقىنىڭ ئىككى ئىنجىلدىكى ئۈزۈمزارلىقىغا ۋەكىللىك قىلىدۇ.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
পাপত্বের মরণঘাতী ক্ষত যখন রবিবারের আইনে আরোগ্যপ্রাপ্ত হয়, তখন অন্ধকার যুগের দ্বিতীয় প্রকাশ শুরু হয়। প্রথম ও তৃতীয় হায় একই, কারণ খ্রিষ্ট সর্বদা শেষকে আরম্ভের দ্বারা চিত্রিত করেন; সুতরাং প্রথম হায়ে মুহাম্মদের পতিত নক্ষত্র, যিনি অতল গহ্বর খুলে দেওয়া চাবিটি ঘুরিয়েছিলেন, এবং ৯/১১-এর কিছু পরেই অতল গহ্বরের নাস্তিক্য প্রকাশিতবাক্য এগারোর দুই সাক্ষীকে হত্যা করেছিল। রবিবারের আইনে পাপীয় মরণঘাতী ক্ষত আরোগ্যপ্রাপ্ত হয়, এবং ক্যাথলিকতার সেই পশু অষ্টমের (যা পুনরুত্থানকে প্রতিনিধিত্ব করে) পরিপূর্ণ হওয়ার ভাববাণীমূলক ধাঁধাটি পূর্ণ করে। তখন অন্ধকার যুগের দ্বিতীয় পর্ব শুরু হয়, বিলিয়ামের তৃতীয় পথচিহ্নরূপে, যখন গাধাটি কথা বলে, চাবিটি ঘুরিয়ে আবার অতল গহ্বর খুলে দেয়। ৯/১১-পরবর্তী সময়ে, নাস্তিক্য, অর্থাৎ সেই ড্রাগন, গহ্বর থেকে বেরিয়ে এসে সেই ধনীতম রাষ্ট্রপতির বিরুদ্ধে যুদ্ধ করতে এল, যিনি সমগ্র গ্রীসের রাজ্যকে আন্দোলিত করেছিলেন। রবিবারের আইনে প্রকাশিতবাক্য সতেরোর পশুটি অতল গহ্বর থেকে উঠে আসে, এবং অন্ধকার আবার সূর্যকে আচ্ছন্ন করে।
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Nashville wane? Tiyya hatta amma hin furamin? Nashville jalqaba yeroo gabaabaa labsii ergaa iyyata halkan walakkaa agarsiisa; innis haleellaa barbadeessaa Islaamaan irraa dhufe, kan hin eegamne, jalqaba; akkasumas akkuma sanaan xumurama. Seerri Dilbataa dhuma yeroo sanaa irratti mallattoo bineensichaa Ameerikaa keessatti raawwatamu bakka bu’a; akkasumas jalqaba barbadaa’ina magaalotaa ti. “Barbadaa’inni” amala raajii kan Islaamaa dha.
Destruction
Nharmawrih
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“두 밤 전 밤에 매우 인상적인 장면이 내 앞을 지나갔다. 나는 거대한 불덩이가 몇몇 아름다운 저택들 한가운데로 떨어져, 그것들을 즉시 파괴하는 것을 보았다. 나는 몇몇 사람이 이렇게 말하는 것을 들었다. ‘우리는 하나님의 심판이 땅 위에 임할 것을 알고 있었으나, 그것이 이렇게 속히 이를 줄은 알지 못하였다.’ 또 다른 이들은 말하였다. ‘당신들은 알고 있었다! 그렇다면 왜 우리에게 말해 주지 않았는가? 우리는 알지 못하였다.’ 사방에서 나는 이러한 말들이 들려오는 것을 들었다.” Letter 217, 1904.
Nine Eleven
Nueve Once
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
ئىلھام «توققۇز ئون بىر» ئىسلام پادىشاھلىقىنىڭ خاراكتېرىنىڭ ئۆلۈم ۋە ھالاكەت ئىكەنلىكىنى كۆرسىتىدۇ، چۈنكى پەيغەمبەرلىكتىكى نام خاراكتېرگە ۋاكىللىق قىلىدۇ.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Барад уӡы ҧсреи ҳарҭ абзиа рықәшәаҩ, иӡыҷҷа зқәуп аҵакыра змам иаҵәа аф аҳарԥ, иҳәыџьыр бызшәала ихьӡ Абаддон, аха грек бызшәала ихьӡ Аполлион. Аатра 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
Abaddon ankan “jallja” jan ukax “t’unjañ chiqawa” sañ muni, ukat Apollyon ukax “t’unjirirakiwa” sañ muni.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
«ᎦᏅᏬᎢ ᎠᏂᏁᎳ ᎤᏂᏂᏴᎭ ᏅᎩ ᎦᏃᎴᎯ ᎢᏳᎾᏍᏗ, ᎠᎦᏘᏴᏫᏍᎬᎢ ᎠᏔᎳᏅᎯ ᎤᎿᎭᎥ ᎠᎩᎳ ᎠᏚᎵᏍᎬᎢ ᎤᏪᏥ ᎤᏓᏂᎸᏨᎯ ᎠᎴ ᎤᏍᏆᏂᎪᏗ ᏂᎬᎾᏛ ᎡᎶᎯ ᎤᏓᎴᏅᏛ, ᎤᏲᏍᏗᏍᎬ ᎠᎴ ᎬᏂᏛ ᎠᏓᎯᏍᏗ ᎠᏰᎵ ᎤᏪᏐᏅ.»
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
«ایا ما در همان آستانهٔ جهانِ ابدی به خواب خواهیم رفت؟ آیا ما کُند و سرد و مرده خواهیم بود؟ آه، کاش در کلیساهای ما روح و نَفَسِ خدا در قومِ او دمیده شود، تا بر پایهای خود بایستند و زنده گردند. ما نیاز داریم ببینیم که راه تنگ است و دروازه باریک. اما چون از آن دروازهٔ تنگ بگذریم، فراخیِ آن بیحدّ و حصر است.» Manuscript Releases، جلد 20، 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
ᎢᏍᎲ ᎢᏯᏍᏗ ᎢᏳᏃᏴᏫᏯ ᎾᎿ ᎢᏯᏍᏗ ᏗᏂᎦᎵᏍᎩ ᎤᏍᏆᏂᎪᏛ ᎢᏳᏃᏴᏫᏯ ᏆᎴᎠᎻ ᎠᎴ ᎠᏤᎵ ᎤᎾᎵᏍᏓᏴᏗ ᎤᏍᏗᏱ ᎢᏳᏍᏗ ᎦᏅᏅᎢ ᎾᎿ. ᎢᏍᎲ ᎠᏔᎳᏬᏍᎬ ᎠᏐᎢ ᎩᎳᎻ ᎤᏪᏥ, ᎾᏍᎩ ᏣᏂ ᏅᎩ ᏅᏃᎯ ᎠᏁᎳᏅᎯ ᏗᎦᏕᏯᏙᏗ, ᎠᎴ ᎡᏏᏯ ᎤᏂᏛᏯ ᎤᏃᎴᏓ ᎠᎴ ᎢᏏᎩᎵ “ᎤᏃᎴᏓ” ᎠᎴ “ᎠᏓᏅᏙ” ᏅᎩ ᏅᏃᎯ ᎠᏁᎳᏅᎯ ᎨᏒ ᏓᎦᎾᎸᎢ, 9/11 ᎤᏓᎴᎲᏍᎩ ᎢᏍᎲ ᎤᏖᎸᎲᏍᎪ ᎾᏍᎩ “ᎤᏍᏗ” ᎠᎴ “ᎤᏓᏅᏖᏛ” ᎦᎶᎯᏍᏗ ᎨᏒ ᎢᏗᎦ. Ꮎ “ᎤᏍᏗ” ᎦᎶᎯᏍᏗ ᎾᏍᎩ ᏦᎢᏁ ᎤᏍᏆᏂᎪᏗ ᏗᏓᎧᏃᎮᏗ ᏆᎴᎠᎻ ᎠᎴ ᎠᏤᎵ ᎤᎾᎵᏍᏓᏴᏗ ᎤᏍᏗᏱ ᎨᏒ.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
نەجا پەریوردگار دڵەنگەیتر چووە پێش، و لە شوێنێکی تەسکدا وەستا، کە نە ڕێگایەک هەبوو بۆ لادان نە بۆ دەستی ڕاست و نە بۆ دەستی چەپ. کاتێک کەرەکە پەریوردگارەکەی بینی، لە ژێر بەلعامدا کەوتە خوارەوە؛ جا تووڕەیی بەلعام هەڵگیرسا، و بە چەقۆیەک لێیدا. ئینجا یەزدان دەمی کەرەکەی کردەوە، و ئەویش بە بەلعامی وت: چیم لەگەڵ تۆ کردووە، کە ئەم سێ جارە لێمدایت؟ ژمارەکان 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
ئسلامی تباہی دے تیجّے افسوس دا راہ 9/11 اُتے شروع ہویا، جدوں مکاشفہ 18:1–3 پورا ہویا۔
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Acun ima simi rimayta nisqayta, Nueva York llaqtata hatun yaku wayquwan pichasqa kananpaq kasqanta? Kaytaqa mana hayk’aqpas nirqanichu. Ñoqaqa nirqani, chaypi hatun wasikuna, piso patapi piso patapi sayarichisqa kasqanta qhawarispa: ‘Ima manchay rikch’aq rurasqakuna rikhurinqa, Apunchik allpata sinchita chukchichinampaq hatariptin! Chaypim Apocalipsis 18:1–3 nisqap siminkuna hunt’akunqa’ nispa. Apocalipsispa chunka pusaqniyuq kaq tukuy capitulonqa kay allpaman hamuq kaqkunamanta huk willakuy, waqyaymi. Ichaqa mana ima k’anchayniyuqchu aswan sut’ita Nueva Yorkman imapas hamunampaq; sapallanta yachani huk p’unchaw chaypi hatun wasikunaqa Diospa atiynin muyurichisqanwan hinaspa kutirichisqanwan urmachisqa kanqaku. Qowasqa k’anchaymanta yachanimi wañuchiy, chinkachiy kay pachapi kasqanta. Huk simillamanta Señorpa, huk tupayllamanta paypa atiynin sinchipa, kay hatun ruwasqa wasikuna urmankaq. Rikhurinqa manchayninmanta mana yuyaymanapas atisqanchikchu kaq rikch’aqkunam.” Review and Herald, July 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Su’âl hâlâ bâqīdir: Neden Nashville? Nashville’ın ateş topları, Adventizm’in bir sınıfının utandığı ve Yoel’e göre “kesilip atıldığı” peygamberliksel bir senaryoyu temsil eder. Diğer sınıf ise asla utandırılmayan ve sevinçle doldurulan olarak tasvir edilmektedir. Peygamberliksel sevinç, Nashville ve Amerika Birleşik Devletleri üzerine getirilen yargı için değil; meselde yağı olanlarla yağı olmayanlar arasında temsil edilen aklanma içindir. Yağın kendisine bağlı birçok simgesel anlamı vardır; ancak yağın başlıca anlamlarından biri gece yarısı feryadının mesajıdır. Bu mesaj 2023 yılının sonunda tedricî olarak mühürsüz kılınmaya başladı ve reddedilen yahut kabul edilen bilgi artışını temsil etti. Hoşea, bilgiyi reddedenlerin Tanrı’nın kâhinleri olarak reddedildiğini açıkça bildirir. Petrus, Nashville’ın ateş toplarını kavradığında Levililer yirmi üçün yapısının ortasında yer almaktadır ve otuz sayısı kâhinlerin bir simgesidir.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Имантәыла арӡра иақәшәоит адыррақәа рыҟамзаара иахҟьаны; иҟам, избанзар уара адыррақәа мап рыцәукит, саргьы уара мап уцәыскуеит, сыԥхьагылаҩ уаҳа уҟамларц азы: избанзар уара уԥсабаратә Қәак иакәу Анцәа Иакәан ухацәцеит, саргьы ухәыҷқәа рыхьӡәаскуеит. Осия 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Uthuli lwe “ulwazi” okanye ukusilela kwalo, lulolunye lweenyaniso ezinxulumene nokufika kweebhola zomlilo zaseNashville. “Ulwazi” lwesiprofeto okanye ukusilela kwalo, luphawula ukuqala kokubhengezwa kwesikhalo sasezinzulwini zobusuku, yaye elo xesha liphela ngomcimbi wokuthobela iLizwi likaThixo, njengoko limelwe ngumcimbi weSabatha neCawa. UKristu usoloko ebonakalisa isiphelo ngesiqalo, yaye ekuqaleni ukuthobela iLizwi likaThixo kwakungumyalezo wesilumkiso owawunikwe uAdam noEva emyezweni.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Ishonch masalasi oxirda, agar “har bir millat jalb etiladi” deb Opa White aytgan bo‘lsa, faqat bitta bog‘ bilan cheklanib qolishi mumkin emas. Shanba va yakshanba masalasi — bog‘dagi Odam Ato va Momo Havoning dastlabki sinovining takrorlanishidir; bu sinov oxirda butun dunyoda takrorlanadi. O‘sha sinov Amerika Qo‘shma Shtatlaridagi yakshanba qonuni bilan boshlanadi; bu ayni paytda tun yarmidagi hayqiriqning e’lon qilinishi davrining ham oxiridir.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
ᎦᏬᏂᎯᏍᏗ ᎠᏓᏁᎸᎢ ᎤᏍᏛ ᎧᏃᎮᏍᎬᎢ ᎦᎶᏁᏛ ᎠᎢ ᎤᎷᎯᏍᏗ ᎠᏗᏃᎮᎯᎭ ᎤᏅᏒᎯ ᎤᎾᏓᏂᎸᎯ ᎠᎾᏓᏂᎸᎯ ᎠᏉᏒ ᎠᏎ ᎤᏁᏉᏗ ᎪᎵᏰᎢ ᏚᎵᏍᏗᎢ ᎾᏍᎩ ᎤᏓᏠᏯᏍᏔᏅ ᎾᏍᎩ ᎠᏕᎵᏆᏍᎩ ᎠᏥᎪᏩᏛᎢ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏛᏅᎯ ᎤᎵᏍᏆᏛᎢ 2023 ᎤᎵᏍᏆᏛᎢ ᎤᎵᏍᏆᏛ ᎤᏓᎴᏅᏛ. ᎪᎵᏰᎢ ᎠᏥᎪᎵᏰᎥᎢ ᎠᎴ ᎾᏍᎩ ᎤᏂᎶᏒᎾ ᎪᎵᏰᎢ, ᎤᏍᏆᏛᎯ ᎢᎬᏁᎸ ᎾᏏᏫᎵ ᎠᏍᏓᏩᏗᏍᎬᎢ. ᎤᏟᏍᏗ ᎠᏥᎪᎵᏰᎥᎢ, ᏦᎢ ᎠᏂᎪᎵᏰᎥ ᎤᎾᎵᏍᏔᏅᎯ 2023 ᎤᏓᏠᏯᏍᏔᏅᎢ ᎤᏩᏒ ᎠᏠᎯᏍᏗ ᎠᏦᏍᎩ, ᎾᏍᎩ “ᎪᎵᏰᎢ” ᎤᏓᏑᏴᎢ ᎠᏥᏯᎡᎯ ᎠᏙᎴᎰᎯ ᎧᏃᎮᏍᎩ ᎾᏍᎩ ᎿᎭᏉ ᎤᏓᏠᏯᏍᏔᏅᎯ.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
مەعریفەتی «هەڵنەکرابوو» تاقی دەکرێت و لە کۆتاییدا وەک ئەو نەوتەی کە سێیەمین و تاقیکردنەوەی لێتمەسە، ئاشکرا دەبێت. ئەو تاقیکردنەوەیە دەست پێ دەکات بە ماوەی ڕاگەیاندنی پەیامی هاواری نیوەشەو کە بە تاقیکردنەوەی گوێڕایەڵی کۆتایی دێت. ئەو تاقیکردنەوەی گوێڕایەڵییە لەسەر حەوّا جێبەجێ دەکرێت، کە نوێنەرایەتی کڵێسا دەکات، و ئادەم، کە نوێنەرایەتی دەوڵەت دەکات. یەکگرتنی ئەو دوو بوونەوەیە تەواو دەبێت کاتێک نیشانی دڕندەکە بە زۆر دەسەپێندرێت. تاقیکردنەوەکە لە باخچەدا هەمان تاقیکردنەوەیە لە کۆتاییدا. ئەو تاقیکردنەوەیە بۆ پیاوان و ژنانە، کە تێیدا یەکگرتنی کڵێسا و دەوڵەت هەیە، کە پیاو و ژنێکن. پەیامی ئاگادارکردنەوەیەکەی کە هەڵدەکرێتەوە و ڕێ دەبات بۆ کۆتایی تاقیکردنەوەی گوێڕایەڵی، بە دارەکەی «مەعریفەت»ی چاکە و خراپە نوێنەرایەتی دەکرێت.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
Nashville ni ishara ya elimu ya Kigiriki katika nchi ya mnyama wa dunia. Elimu ya Kigiriki ni elimu ya uongo; ni maarifa maovu; na maarifa mema ni elimu ya kweli. Bodi ya pekee ya shirika ambayo Ellen White aliwahi kukubali kushiriki ilikuwa ya Chuo cha Madison, kilichoko Nashville, mji unaoitwa “Athens of the South.” Nashville ni ishara ya elimu ya Kigiriki, au elimu ya uongo. Elimu ya uongo ni maarifa ya uongo. Umuhimu wa Nashville unaenda sambamba na ishara ya New York City na Pentagon.
We will continue these things in the next article.
Yaqynki maqalada bul nerselerdi dawam etimiz.
Manuscript 188, 1905
1905-шы жылғы 188-қолжазба
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Nashville आसीं होन्दे समे, में लोकें कन्नै गल्लां करदा हा, अते रात दे समे, अग्ग दा इक बड्डा गोला सी जो सिधा स्वर्ग तों आ ਕੇ Nashville उत्ते ठहर गया। उस गोले तों तीरां वांगूं लपटां निकल रहियां सन; घर भस्म हो रहे सन; घर डगमगा रहे सन अते ढह रहे सन। साडे कुछ लोक ओथै खड़े सन। ‘एह तां बिलकुल ओह ही ऐ जिवें असां अपेक्षा कीती सी,’ ओह कहिंदे सन, ‘असां एही अपेक्षा कीती सी।’ होर अपने हथ मरोड़ रहे सन, पीड़ा विच, अते परमेश्वर अगे दया लई पुकार रहे सन। ‘तुसांनू पता सी,’ ओह कहिंदे सन, ‘तुसांनू पता सी कि एह आउणा सी, अते सानूं चेतावनी देण लई इक शब्द वी नहीं आख्या!’ ओह ऐसे प्रतीत हुंदे सन जिवें ओह लगभग उन्हांनू टुकड़े-टुकड़े कर देणगे, ए सोच के कि उन्हां ने कदे वी ओह्नांनू दस्स्या नहीं जा कोई चेतावनी ही नहीं दित्ती।” Manuscript 188, 1905.