Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jarius’ twelve-year-old daughter; the second was the demonstration of His glory at the mount of transfiguration; and the third was Gethsemane the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.

Peter abi wɔ Panium (Caesarea Philippi), a ɛyɛ nna asia anaa awɔtwe pɛ ansa na mfimfini no aba wɔ mprɛnsa no mu a Petro, Yohane ne Yakobo ne Yesu kɔɔ wɔn nkutoo. Nea edi kan no yɛɛ Ne tumi no ho adanse wɔ Yairo babaa a na wadi mfe dumien no wusɔre mu; nea ɛto so abien no yɛɛ Ne anuonyam no ho adanse wɔ nsakrae bepɔw no so; na nea ɛto so abiɛsa no ne Getsemane, amanehunu a Ohuu no ho adanse. Wɔ Panium wɔ ti du-baako mu no, wɔde Petro si hɔ pɛ ansa na asɛnnua no aba wɔ nyekyem dunsia mu. Bepɔw no yɛ mfimfini wɔ akwantu soronko mmiɛnsa no mu a asuafo baasa no yɛe. Wɔ bepɔw no so no, Ɔsoro Agya no nso kasae ne mprenu so wɔ mprɛnsa no mu; Agya no kasae wɔ asubɔ mu, bepɔw no so, na afei pɛ ansa na asɛnnua no aba. Petro wɔ mfimfini mmienu mu wɔ nsɛm pɔtee mmiɛnsa mmiɛnsa mu. Ɔno nso ne ti du-baako kosi aduonu abien wɔ Mateo mu no mfimfini.

The Ass

アッスリヤ人は激怒している。

The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient cite of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the mount of transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of king Uzziah’s rebellion in the holy place the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.

Yama, triumfal girişten önce geldi; bu giriş, kurbanı Yeruşalim’e taşımak üzere eşeğin çözülmesiyle başladı; tıpkı İbrahim’in eşeğinin, Yeruşalim’deki tapınağın kadim yeri olan Moriya’da kurban için odunu taşıması gibi. Levililer yirmi üç çizgisinde Borazanlar Bayramı, eşeğin çözülmesini işaret eder; bu nedenle başkalaşım dağının tecrübesi, triumfal girişten önce geldi; böylece Petrus’u, Levililer yirmi üçte Pentikost mevsimiyle hizalanmış otuz günün tarihi içine yerleştirir. Bu otuz gün içinde tapınak (orta sınav), seksen yiğit kâhin arasında yer alacak adayların üzerine getirilir. Kral Uzziah’ın kutsal yerdeki isyanının tanıklığında seksen kâhin yiğit olarak tanımlanır; bu da katılmayan kâhinlerin bulunduğunu ima eder.

And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.

Et Azaria, le prêtre, entra après lui, et avec lui quatre-vingts prêtres de l’Éternel, hommes vaillants. Ils s’opposèrent au roi Ozias et lui dirent : Ce n’est pas à toi, Ozias, qu’il appartient de brûler le parfum à l’Éternel, mais aux prêtres, fils d’Aaron, qui ont été consacrés pour le brûler. Sors du sanctuaire, car tu as commis une transgression ; et cela ne tournera pas à ton honneur de la part de l’Éternel Dieu. 2 Chroniques 26:17, 18.

The valiant priests are those who follow the Lamb whithersoever He goes.

Les prêtres vaillants sont ceux qui suivent l’Agneau partout où Il va.

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.

אלה הם אשר לא נטמאו בנשים, כי בתולים הם. אלה הם ההולכים אחרי השה לכל אשר ילך. אלה הם הנפדים מקרב בני האדם, ביכורים לאלוהים ולשה. התגלות יוחנן 14:4

The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant, and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023 and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.

सिंह, जो यहूदा के गोत्र का है, अपने लोगों को परमपवित्र स्थान में ले जाता है और उनसे वाचा के सन्दूक में दृष्टि लगाने को कहता है, तथा उस महायाजक पर विचार करने को, जो वहाँ पाप को मिटाने के अपने अंतिम कार्य में सेवा कर रहा है। पतरस 31 दिसंबर, 2023 को पुनर्जीवित किया गया, और उसके बाद उसे उस आधारभूत परीक्षा का सामना करना पड़ा जो भविष्यवाणी के बाहरी दर्शन की स्थापना में रोम की भूमिका के विषय में थी। तब मन्दिर की दूसरी परीक्षा पतरस पर आ पहुँची, और वहीं आन्तरिक रेखा का दर्शन दानिय्येल अध्याय दस के दर्पणवत् दर्शन में प्रस्तुत किया गया है।

Peter had denied his Lord on July 18, 2020, and he did so three times.

Péter avait renié son Seigneur le 18 juillet 2020, et il le fit trois fois.

“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.

«Սիմոնը երեք անգամ բացեիբաց ուրացել էր իր Տիրոջը, և երեք անգամ Հիսուսը նրանից ստացավ իր սիրո և հավատարմության հավաստիացումը՝ նրա խոցված սրտի մեջ խորապես խրելով այդ սուր հարցը, ինչպես կեռ ծայրով նետը։ Հավաքված աշակերտների առաջ Հիսուսը հայտնեց Պետրոսի ապաշխարության խորությունը և ցույց տվեց, թե որքան լիովին էր խոնարհվել երբեմնի պարծենկոտ աշակերտը»։ The Desire of Ages, 812.

Peter represented two classes of worshippers.

Pierre représentait deux catégories d’adorateurs.

“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.

“Parmi chacune des classes représentées par le pharisien et le publicain, il y a une leçon dans l’histoire de l’apôtre Pierre. Au début de son expérience de disciple, Pierre se croyait fort. Comme le pharisien, selon sa propre estimation, il n’était ‘pas comme le reste des hommes’. Lorsque Christ, à la veille de sa trahison, avertit d’avance ses disciples: ‘Vous serez tous scandalisés à mon sujet cette nuit,’ Pierre déclara avec assurance: ‘Quand tous seraient scandalisés, je ne le serai pourtant pas.’ Marc 14:27, 29. Pierre ne connaissait pas son propre danger. La confiance en soi l’égara. Il se croyait capable de résister à la tentation; mais, en quelques courtes heures, l’épreuve survint, et, avec imprécations et serments, il renia son Seigneur.” Christ’s Object Lessons, 152.

The Publican went to his home justified.

Muto ni kiheka yakwe a ri wa uthingu.

“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.

«د فریسي او باج‌اخیستونکي تمثیل د هغو دوو لویو ډلو استازیتوب کوي چې خدای ته د عبادت لپاره راتلونکي خلک ورباندې وېشل کېږي. د دغو دوو ډلو لومړني استازي په هغو لومړیو دوو ماشومانو کې موندل کېږي چې نړۍ ته وزېږېدل.» Christ’s Object Lessons, 152.

Abel and the publican are a symbol of justification by faith.

Hábil ag an cisteoir poiblí is siombail iad de fhírinniú trí chreideamh.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.

Waxaan cashuurqaadihii oo meel fog taagan xataa indhihiisa uma qaadin samada, laakiinse laabtiisa ayuu garaacay, isagoo leh, Ilaahow, ii naxariiso aniga oo dembiile ah. Waxaan idinku leeyahay, ninkanu gurigiisii ayuu u degay isagoo xaq laga dhigay, kan kale se sidaas ma ahayn; waayo, ku alla kii isa sarraysiiyaa waa la hoosaysiin doonaa, kii is-hoosaysiiyaana waa la sarraysiin doonaa. Luukos 18:13, 14.

The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.

Mesej 1888 itu disertai oleh turunnya malaikat dalam Wahyu pasal delapan belas.

“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.

“གཙོ་བོས་རང་གི་སྙིང་རྗེ་ཆེན་པོའི་ནང་ནས། རྒན་པ་ Waggoner དང་ Jones གཉིས་ཀྱི་བརྒྱུད་ནས་ཁོང་གི་མི་རྣམས་ལ་ཤིན་ཏུ་རིན་པོ་ཆེའི་འཕྲིན་ཞིག་གནང་བ་ཡིན། འཕྲིན་འདིས་འཇིག་རྟེན་གྱི་མདུན་དུ་མཐོན་པོར་བསྟན་པའི་སྐྱོབ་པ་པོ། འཇིག་རྟེན་ཡོངས་ཀྱི་སྡིག་པའི་ཆེད་དུ་ཕུལ་བའི་མཆོད་པ་དེ། དེ་བས་གསལ་པོར་འཛམ་གླིང་ལ་མངོན་པར་བྱེད་པའི་ཆེད་ཡིན། འདིས་ཁས་ལེན་པའི་འགན་ལེན་པོ་དེའི་བརྒྱུད་ནས་དད་པས་རྣམ་པར་དག་པར་བྱེད་པ་བསྟན་པ་དང་། མི་རྣམས་ལ་ཡེ་ཤུ་གྲིསྟོས་ཀྱི་དྲང་པོའི་རྣམ་པ་དེ་ལེན་པར་འབོད་པ་ཡིན། དེ་ནི་དཀོན་མཆོག་གི་བཀའ་རྣམས་ཡོངས་སུ་བསྲུངས་པའི་བཀའ་བཞིན་འདུག་པའི་ནང་དུ་མངོན་པར་བྱེད་པ་ཡིན། མང་པོས་ཡེ་ཤུ་ལ་མིག་མ་འཇོག་པར་གྱུར་ཡོད། ཁོ་ཚོའི་མིག་དེ་ཁོང་གི་ལྷའི་མི་གཤིས། ཁོང་གི་དགེ་མཚན་རྣམས། མི་རིགས་ཀྱི་ནང་ཚང་ལ་ཁོང་གི་མི་འགྱུར་བའི་བྱམས་པ་ལ་ཕྱོགས་པར་བྱ་དགོས་ཡོད། དབང་ཆ་ཐམས་ཅད་ཁོང་གི་ཕྱག་ཏུ་གནང་ཡོད། དེ་ནས་ཁོང་གིས་མི་རྣམས་ལ་ཕྱུག་པོའི་གནང་སྦྱིན་རྣམས་སྩལ་ནས། རང་གི་དྲང་པོའི་རྣམ་པའི་རིན་ཐང་མེད་པའི་གནང་སྦྱིན་དེ་རོགས་མེད་པའི་མིའི་ལས་བྱེད་པ་ལ་གནང་བར་བྱེད་པའི་ཆེད་ཡིན། འདི་ནི་དཀོན་མཆོག་གིས་འཇིག་རྟེན་ལ་སྤྲོད་པར་བཀའ་བསྩལ་བའི་འཕྲིན་དེ་ཡིན། འདི་ནི་ཕོ་ཉ་གསུམ་པའི་འཕྲིན་ཡིན། དེ་ནི་སྐད་ཆེན་པོས་བསྒྲགས་པར་བྱ་དགོས་ཤིང་། ཁོང་གི་སྤྲུལ་པའི་དབང་པོ་ཚད་ཆེན་པོས་འབེབས་པ་དང་མཉམ་དུ་འབྲེལ་བ་ཡིན།” Testimonies to Ministers, 91.

The Laodicean Message

Ujumbe wa Laodikia

The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.

“សារដែលបានប្រទានមកយើងតាមរយៈ A. T. Jones និង E. J. Waggoner គឺជាសាររបស់ព្រះសម្រាប់ក្រុមជំនុំឡាវឌីកេ ហើយវេទនាដល់អ្នកណាក៏ដោយដែលអះអាងថាជឿសេចក្តីពិត ប៉ុន្តែមិនបានបញ្ចេញរស្មីដែលព្រះបានប្រទាននោះទៅកាន់អ្នកដទៃឡើយ।” The 1888 Materials, 1053.

The Latter Rain Message

Mvula ya Masiku Omaliza ujumbe

“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.

«ភ្លៀងចុងក្រោយ នឹងធ្លាក់មកលើប្រជាជនរបស់ព្រះ។ ទេវតាដ៏មានអំណាចមួយ នឹងចុះមកពីស្ថានសួគ៌ ហើយផែនដីទាំងមូល នឹងត្រូវបានបំភ្លឺដោយសិរីល្អរបស់គាត់»។ Review and Herald, April 21, 1891.

New York City and 9/11

Ville de New York et le 11 septembre

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

« Le bruit court-il donc que j’ai déclaré que New York doit être emportée par un raz-de-marée ? Cela, je ne l’ai jamais dit. J’ai dit, tandis que je regardais les grands édifices qui s’y élevaient, étage après étage : “Quelles scènes terribles se produiront lorsque le Seigneur se lèvera pour ébranler puissamment la terre ! Alors les paroles d’Apocalypse 18:1–3 s’accompliront.” Tout le dix-huitième chapitre de l’Apocalypse est un avertissement de ce qui va venir sur la terre. Mais je n’ai pas reçu de lumière particulière quant à ce qui doit arriver à New York, sinon que je sais qu’un jour les grands bâtiments qui s’y trouvent seront renversés par l’action tournante et bouleversante de la puissance de Dieu. D’après la lumière qui m’a été donnée, je sais que la destruction est dans le monde. Une parole du Seigneur, un attouchement de sa puissance souveraine, et ces structures massives s’effondreront. Des scènes se produiront dont nous ne pouvons imaginer l’effroyable caractère. » Review and Herald, 5 juillet 1906.

Peter the publican, represents a soul who is justified by faith, and justification by faith is the third angel’s message, it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision, that represents the external line of prophecy, which Solomon says is life or death.

পিতর, সেই কর-আদায়কারী, এমন এক প্রাণের প্রতিনিধিত্ব করে যে বিশ্বাসের দ্বারা ধার্মিক গণ্য হয়েছে; আর বিশ্বাসের দ্বারা ধার্মিক গণ্য হওয়াই তৃতীয় দূতের বার্তা, এটিই লাওদিকেয়ার বার্তা, যা 9/11-এ আগমন করেছিল, যখন নিউ ইয়র্কের মহান অট্টালিকাগুলি ধ্বংসপ্রাপ্ত হলো এবং প্রকাশিত বাক্য 18:1–3 পরিপূর্ণ হলো। এরপর পরবর্তী বৃষ্টির ফোঁটা পড়তে আরম্ভ করল এবং এক লক্ষ চুয়াল্লিশ হাজারের সীলমোহর দান আরম্ভ হলো। এক লক্ষ চুয়াল্লিশ হাজারের সীলমোহর দানের সময়ের সমাপ্তিতে প্রকাশিত বাক্য আঠারোর দূত প্রধানদূত মীখায়েলরূপে অবতীর্ণ হলেন এবং তিনটি পরীক্ষার দ্বারা পিতরকে পুনরুত্থিত করলেন। প্রথম পরীক্ষা 31 ডিসেম্বর, 2023-এ শুরু হয়েছিল, এবং এটি সেই ভিত্তিগত সত্যের প্রতিনিধিত্ব করেছিল যে দানিয়েল এগারোর চৌদ্দতম পদে রোমই সেই শক্তি, যা দর্শনকে প্রতিষ্ঠিত করে। সেই দর্শন চাজোন দর্শন, যা ভবিষ্যদ্বাণীর বহিরঙ্গ রেখার প্রতিনিধিত্ব করে, যাকে সলোমন জীবন অথবা মৃত্যু বলে থাকেন।

Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

Là où il n’y a pas de vision [chazon], le peuple périt; mais celui qui garde la loi, heureux est-il. Proverbes 29:18.

Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856, that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.

Baaritaan labaad ee Butros waa imtixaanka macbudka, kaas oo u baahan in lagu galo Quduuska ugu Quduusan rumaysad, sida Walaasha White ku muujisay riyooyinkeedii ugu horreeyey. Halkaas waxay ku aragtay amarka Sabtida maalinta toddobaad isagoo ka ifaya sagaalka amar ee kale. Caqiidadaas, bilowgii xukunka, waxay ka dhigan tahay caqiidada jidh-qaadashada oo ka ifaysa caqiidooyinka kale ee nebiyadeed maalmaha ugu dambeeya, inta lagu jiro xidhitaanka xukunka. Jidh-qaadashadii Masiixa oo Ilaah ah, isaga oo dusha saartay jidh dhacay oo dembi leh, in kastoo uusan dembi aqoon, waxaa lagu metelaa tusaalooyin kala duwan. Tan ugu muhiimsan waa caqiidada toddobada wakhti. Caqiidada toddobada wakhti waxay ahayd alfa ee daahfuritaannadii nebiyadeed ee Miller, waxayna ahayd caqiidada, sannadkii 1856, oo matalaysay caqiidada omega ee taariikhda Millerite, halkaas oo Adventism-kii Millerite ee Filadelfiyaanka ahaa uu toddoba sannadood ku caasiyoobay oo uu noqday kaniisadda Adventist-ka Sabtida maalinta toddobaad ee La'odikiya sannadkii 1863.

The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.

Ubâti abiri bo mu Ezekieli makumi asatu na musanvu bagereranya emisango ibiri y’imyaka 2,520 ku bwami bwo mu majyaruguru n’ubwo mu majyepfo. Ubwami bwo mu majyaruguru bugereranya umubiri wa kimuntu, kandi ubwami bwo mu majyepfo bugereranya ubwenge bwari bwararemewe kugira ngo bwunge ubumwe n’ubwenge bwa Kristo; bityo Ubumana bukunga ubumwe n’ubumuntu. Iryo ni ryo hame ry’ukwigira umuntu kwa Kristo mu ishusho yoroshywe. “Ibihe birindwi” byari alufa na omega y’amateka y’Abamillerite, kandi kuko bigereranya ukwigira umuntu kwa Kristo, ni na byo omega y’amateka y’Abadiventisti b’Umunsi wa Karindwi ku byerekeye inyigisho ya alufa y’Isabato yo mu mwaka wa 1844. Kimwe ni ikimenyetso cy’Isabato y’umunsi wa karindwi, ikindi na cyo ni ikimenyetso cy’Isabato y’umwaka wa karindwi.

Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.

Na Paniume Piotrowi zostaje zmienione imię, co stanowiło drugi krok w Abrahamowym przedstawieniu pierwszego przymierza z ludem wybranym; a Piotr przy swoim drugim kroku staje się przedstawicielem ostatniego przymierza z ludem wybranym. Jest to drugi krok w linii rozdziałów od jedenastego do dwudziestego drugiego, a także drugi z trzech razy, gdy Piotr, Jakub i Jan udali się z Jezusem z dala od pozostałych uczniów, oraz drugi z trzech razy, gdy przemówił Ojciec niebieski. Linia Nerona kończy się w punkcie środkowym między bitwami pod Rafią i Panium, ponieważ współgra z dwoma innymi okresami po 250 lat, które rozpoczęły się w 457 r. p.n.e. i w 1776 r. 457 r. p.n.e. zakończył się w 207 r. p.n.e., a 1776 r. kończy się w 2026 r. Piotr znajduje się przy 207 r. p.n.e., 2026, 313 oraz przy próbie świątyni, która poprzedza trzecią i rozstrzygającą próbę odwiązania oślęcia, przedstawioną jako Święto Trąb.

Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.

Baarreeffama Phexiros ka Kriistos gara Iddoo Hundumaa Caalaa Qulqulluu ta’etti isa duukaa bu’uu dha; hojii isaas ergaa kubbawwan ibiddaa Naashviil irratti kennamu sirreessuu, achiis ergaa isa sirreefame sana labsuu dha. Ergaan Phexiros waa’ee kubbawwan ibiddaa Naashviil, ergaa Pheenxeqoosxee isa jalqaba kutaa gubbaatti dhihaatee, sana booddee mana qulqullummaa keessatti itti fufe sana dha. Inni ergaa isaa kubbawwan ibiddaa Naashviil fi raawwii waraana Raafiyaa adda baasee ibsaa, waraana Paaniyemii wajjin walqabsiisee dhiheessa; waraanni sunis seera Dilbataa keeyyata kudha ja’a keessatti waraana Aaktiyem ta’a. Seerri Dilbataa keeyyata kudha ja’aa, akkasumas seera Dilbataa keeyyata afurtamii tokkoo fi keeyyata digdamii lamaa ti. Keeyyatonni sadan sunis akkasuma keeyyata soddomii tokko waliin walsimu; achitti abbootiin paaphaasummaa bara 538 keessatti to’annoo fudhatanii, Gumii Orliyaans isa sadaffaatti seera Dilbataa dabarsee turan. Keeyyatonni gara keeyyata soddomii tokkootti geessan mallattoolee karaa seera Dilbataa bara 538tti geessan adda baasu; isaanis seenaa seera Dilbataa yeroo dhihoo keessatti dhufu dura dursu fakkeenyan agarsiisu.

For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.

Car les navires de Kittim viendront contre lui; il sera donc consterné, puis il s’en retournera et s’indignera contre la sainte alliance; ainsi agira-t-il: il reviendra encore et s’entendra avec ceux qui abandonnent la sainte alliance. Des troupes se tiendront de son côté; elles profaneront le sanctuaire, la forteresse, elles feront cesser le sacrifice perpétuel, et elles établiront l’abomination de la désolation. Daniel 11:30, 31.

The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began. That date was the fall of Constantinople to the Ottoman Turks in 1453.

Les « navires de Kittim » représentaient les Vandales, lesquels sont également représentés comme la deuxième trompette dans Apocalypse, chapitre huit. Le déclin progressif de Rome commença en 330, lorsque Constantin divisa le royaume en Orient et en Occident. Il le répartit ensuite entre ses trois fils. L’Empire romain, qui avait été invincible depuis la bataille d’Actium, fut alors divisé en deux parties, puis en trois parties; ensuite, les quatre premières trompettes d’Apocalypse 8 représentèrent l’assaut des ennemis qui conduisit Rome occidentale à sa fin en 476. Rome orientale, à Constantinople, subsista jusqu’à la fin de la cinquième trompette et au commencement de la sixième, lesquelles sont aussi le premier et le deuxième malheurs. La prophétie chronologique de cent cinquante ans du premier malheur prit fin à la date même où commença la prophétie chronologique du deuxième malheur. Cette date fut la chute de Constantinople aux mains des Turcs ottomans en 1453.

Babylon fell in one night, maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night; whereas, the fall of Rome covered 1123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.

בבל נפלה בלילה אחד; אולי תטען כי כורש נדרש תחילה להסיט את הנהר, והדבר ארך פרק זמן, אך נפילתה של בבל הייתה בלילה אחד; ואילו נפילתה של רומא השתרעה על פני 1123 שנים. שנים אלו כללו ציוני דרך נבואיים מסוימים המתארים את שקיעתה ההדרגתית של רומא הקיסרית, ורומא הקיסרית הפגאנית משמשת טיפוס לארצות הברית במלאכתה להושיב את האפיפיורות על הכס כמלכות החמישית של נבואת המקרא בשנת 538. האפיפיורות מושבת על הכס בחוק יום הראשון של פסוק שש־עשרה בדניאל י״א. ציוני הדרך המשמשים טיפוס למלאכתה של ארצות הברית מיוצגים בציוני הדרך של שקיעתה ההדרגתית של רומא הפגאנית.

The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.

Les navires de Kittim représentaient un désastre financier pour Rome, car la flotte des Vandales sema la dévastation sur les voies maritimes de la Méditerranée. Dans les derniers jours, l’islam est dépeint comme un désastre financier pour les rois de la terre. Les Vandales et leurs navires constituaient la puissance de la deuxième trompette, et les trois malheurs sont des puissances de trompette islamiques. La première fut l’Arabie, la seconde la Turquie, et la troisième est mondiale.

Ships are a symbol of economic power, and in the Scriptures the ships of Chittim are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.

Les navires sont un symbole de puissance économique, et, dans les Écritures, les navires de Kittim sont les symboles par excellence de la puissance économique. Ces navires sont engloutis par un vent d’est en colère au milieu des mers, et, dans les Écritures, l’islam correspond aux fils de l’Orient. Lorsque l’islam est signalé dans la séquence prophétique des événements, il provoque une crise économique. L’islam est représenté, avec Balaam, par une ânesse, ce qui correspond au mot hébreu traduit par « homme sauvage » lors de la première mention d’Ismaël dans les Écritures. Ismaël est, au niveau prophétique, le père de l’islam, sans nier qu’Abraham soit le père d’Ismaël; mais les douze tribus d’Ismaël deviennent connues dans les Écritures comme les fils de l’Orient.

In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. October 7, 2023 Islam unexpectedly struck literal Israel and when Nashville, Tennessee is unexpectedly struck by Islam spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.

Minkumiin dagee keessatti Balaam, raajii sobaa taʼee Ameerikaa wal fakkeessu, harree isaa yeroo sadii rukuta; kunis rukutaa Islaamaa sadii bakka buʼa. 9/11 rukutaa sana keessaa isa jalqabaa ture; yeroo qilleensi bubbeen bahaa walitti buʼiinsa cimaa qabu keessatti ergamaan mallattoo kaaʼuu bahaa irraa ol baʼu sanas dhufaatii isaa agarsiise. Rukutaan Islaamaa inni lammaffaan dachaa lama qaba; sababni isaas tarkaanfiin inni lammaffaan dachaa taʼuu agarsiisa. Onkoloolessa 7, 2023 Islaamni osoo hin eegamin Israaʼel isa dhugaa rukute; yeroo Nashville, Tennessee islaamaan osoo hin eegamin rukutamu immoo Israaʼel hafuuraa rukutameera taʼa. Seenicha keessatti mallattoon karaa inni lammaffaan Balaam gidduu iddoo wayinii lamaa ture; iddoowwan wayinii lamaa kan Gooftaa Maccaa ture immoo Israaʼel durii isa dhugaa fi Ameerikaa, Israaʼel ammayyaa isa hafuuraa, turan. Mallattoon karaa inni sadaffaan Balaam yeroo harreen dubbatte ture; mallattoon dubbachuu kunis yeroo mallattoo kaaʼuu namoota dhibba afurtamii afur kuma, kan 9/11 irratti jalqabe, xumura isaa agarsiisu seera Dilbataa dha; yeroo Ameerikaan akka bineensa guddaa dubbattu sana. Sochiin lafaa guddaan Mulʼata boqonnaa kudha tokkoo keessatti ibsame sun seera Dilbataa sana dha; achitti hoogayyiin sadaffaan saffisaan dhufa, achittis Ameerikaan, harreen, fi Zakaariyaas dubbatu.

The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest, was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight, (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by His father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as was Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.

János, a Keresztelő atyja annak a huszonnégy papi rendnek a nyolcadikához tartozott, amelyeket Dávid állított fel a templomi szolgálatra. Zakariás pap hitetlensége miatt megnémult fia, János születéséig, és a nyolcas szám jelképe (a papság jelképe). A vasárnapi törvény idején a papok végső nemzedéke, amelyet Keresztelő János képvisel, szólni fog, miként azt atyja, Zakariás képviseli. Krisztus Jánost Illésként azonosította, és Illés végidei üzenetét egy atya és gyermek közötti kapcsolat jelképezi, amint Zakariás és János esetében is. Jánost Jeremiás előképezte, akinek azt mondatott, hogy ha megtér, Isten szájává lesz.

Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.

জেরেমিয়া ১৮ জুলাই, ২০২০-এর প্রথম নিরাশা নিয়ে বিলাপ করছিলেন; এবং যদি তিনি ফিরে আসতেন, তবে রবিবারের আইনের সময় তিনি ঈশ্বরের মুখপাত্র হয়ে উঠতেন, যখন তিনি হাবাক্কূকের সেই ভবিষ্যদ্বাণীমূলক বার্তা উপস্থাপন করতেন, যা বিলম্বিত হয়েছিল, কিন্তু অন্তে “কথা বলবে”। জেরেমিয়া, এবং সেইজন্য যোহন, এবং সেইজন্য পিতর—হাবাক্কূকের বার্তাটি সেই মুহূর্তে ঘোষণা করার কথা ছিল, যখন ইসলামের গাধা কথা বলে, এবং যখন যুক্তরাষ্ট্র এক অজগরের ন্যায় কথা বলে।

Peter at Caesarea Philippi, which is Panium is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had began at the end of the second World War, and Panium represents a cold war that ends at the third World War represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.

Petro em Cesareia de Filipe, que é Pânio, situa-se num período de tempo que precedeu a baliza do “monte”, a qual havia de ser seguida pela entrada triunfal que conduziu à cruz, ou à lei dominical. Esse período de tempo é representado pela batalha de Pânio, a qual termina em vitória para o papa e para o seu poder representante, os Estados Unidos. Pânio é a terceira de três guerras por procuração, a primeira das quais se concluiu junto ao muro de Berlim em 1989, e a última, ou terceira, guerra por procuração conclui-se com a derrubada do “muro” de separação entre Igreja e Estado. 1989 assinalou o clímax de uma guerra por procuração chamada a “guerra fria”, que havia começado no fim da Segunda Guerra Mundial, e Pânio representa uma guerra fria que termina na terceira guerra mundial representada pela batalha de Áccio. No meio da primeira e da terceira balizas de três guerras por procuração está a guerra literal na Ucrânia, representada pela batalha de Ráfia nos versículos onze e doze.

Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verse eleven and twelve and the Ukrainian War that began in 2014 and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism there were three presidents that marked alliances between the papacy and the United States.

Panium est une guerre froide qui conduit à la troisième Guerre mondiale, telle qu’elle est représentée par la guerre froide qui prit fin au temps de la fin en 1989, et qui avait commencé à la fin de la deuxième Guerre mondiale. Dans les balises représentées par le verset dix et 1989, les versets onze et douze et la guerre d’Ukraine qui commença en 2014, et les versets treize à quinze et la guerre froide actuelle entre le MAGA-isme et le mondialisme, il y eut trois présidents qui marquèrent des alliances entre la papauté et les États-Unis.

Ronald Reagan was a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verse eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. The third waymark of verses thirteen to fifteen the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillment's, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.

रोनाल्ड रीगन, पोप जॉन पॉल द्वितीय के साथ एक गुप्त गठबंधन था; वह शैतानी फ़ातिमा भविष्यवाणियों के संदर्भ में एक रूढ़िवादी पोप था और पद दस के भविष्यसूचक इतिहास से संबद्ध है। ओबामा का राष्ट्रपतित्व, पद ग्यारह और बारह में राफ़िया के युद्ध के इतिहास के साथ संगति रखता है। उसके राष्ट्रपतित्व के दौरान दो प्रतीकात्मक पोप थे, क्योंकि दूसरा मार्गचिह्न द्विगुणन की पहचान कराता है। पद तेरह से पंद्रह के तृतीय मार्गचिह्न में, पोप संयुक्त राज्य अमेरिका से आने वाला पहला पोप है। हमने प्रारंभ में यह मान लिया था कि पोप लियो, जॉन पॉल द्वितीय के आदर्श-रूप के अनुसार, एक रूढ़िवादी पोप था; परंतु जब इसे त्रिविध अनुप्रयोग की भविष्यसूचक प्रयुक्ति के अधीन लागू किया जाता है, तब तृतीय मार्गचिह्न पहले दो परिपूर्णताओं की विशेषताओं को धारण करता है; अतः लियो वही रूढ़िवादी जॉन पॉल द्वितीय है, और वही इन्क्विज़िशन के कार्यालय का पूर्व प्रमुख, बेनेडिक्ट सोलहवाँ, है, जिसने ओबामा के कार्यकाल के दौरान जाग्रतवादी पोप फ़्रांसिस के लिए त्यागपत्र दिया था।

The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989, began at the end of the second World War and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars are governed by the principles associated with a triple application of prophecy. The end of the second world war began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.

لومړی نیابتي جګړه په یوه آیت استازولۍ شوې ده، دویمه په دوو آیتونو او درېیمه په دریو آیتونو. سړه جګړه چې په ۱۹۸۹ کال کې پای ته ورسېده، د دویمې نړیوالې جګړې په پای کې پیل شوې وه؛ او درېیمه نړیواله جګړه، چې د اَکتیوم د جګړې له خوا تمثیل شوې ده، د هغې سړې جګړې په پای کې پیلېږي چې د پانیوم د جګړې له خوا استازولۍ شوې ده. درې نړیوالې جګړې، لکه د دریو نیابتي جګړو په شان، د نبوت د درې‌ګوني تطبیق له اصولو سره سم اداره کېږي. د دویمې نړیوالې جګړې پای یوې سړې جګړې ته لاره هواره کړه چې له روزوېلټ څخه وروسته د اتم ولسمشر په وخت کې، چې ریګن و، په ۱۹۴۵ کال کې پای ته ورسېده. ریګن د پای په وخت کې، په ۱۹۸۹ کال کې، د اتو ولسمشرانو هغه لړۍ پیل کړه چې تر ټرمپ پورې رسېږي (چې «له اوو څخه» دی). د ټرمپ سړه جګړه په ۲۰۱۵ کال کې پیل شوه، هغه مهال چې ده د ولسمشرۍ لپاره خپله نوماندۍ اعلان کړه او نړیوالپال یې راوپارول، د دانیال یوولسم باب دویم آیت د پوره کېدو په توګه. دغه سړه جګړه د یکشنبې په قانون کې پای ته رسېږي، چې هماغه د اَکتیوم جګړه ده، د روم درېیم خنډ مخکې له دې چې هغه په مطلق ډول واکمني وکړي.

Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander and Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.

روزولت آغازگرِ هشت رئیس‌جمهور تا ریگان بود، که آن نیز آغازگرِ هشت رئیس‌جمهور تا ترامپ شد. روزولت نشانهٔ جنگ جهانی دوم است؛ او در ۱۲ آوریل ۱۹۴۵ درگذشت، و سپس ترومن رئیس‌جمهور بود هنگامی که جنگ اروپا در ۸ مه پایان یافت و جنگ اقیانوس آرام در ۲ سپتامبر خاتمه پذیرفت. جنگ اروپا عمدتاً نبردی زمینی بود و جنگ اقیانوس آرام نبردی دریایی؛ چنان‌که پانیوم نمایانگرِ نبردی زمینی است و آکتیوم نمایانگرِ نبردی دریایی. اولی، آخری را تصویر می‌کند، و توالیِ هشت رئیس‌جمهور بر گواهیِ دانیال یازده، آیات ۲ و ۳، و نیز بر معمّایِ آن هشتم که از آن هفت است، استوار شده است. در دو کنگرهٔ قاره‌ایِ نخست، در آغازِ تاریخِ وحشِ زمینیِ مکاشفهٔ سیزده، هفت دورهٔ ریاست وجود داشت. در آن تاریخ، جرج واشنگتن به‌عنوان فرماندهٔ کل منصوب شد. واشنگتن، به‌عنوان نخستین رئیس‌جمهور رسمی، در کنگرهٔ قاره‌ایِ دوم، انتصابش نمادِ واشنگتن در همان آغاز به‌مثابهٔ هشتمینِ از هفت رئیس‌جمهور است.

The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eight church that is of the seven.

Président ya liboso ezalaki ya mwambe kati na bakonzi sambo ya liboso, mpe président ya nsuka azali ya mwambe oyo auti na sambo. Nganga-nzambe Zakaria alobaka na mbotama ya Yoane, tango mpunda ya mwasi elobaka, mpe tango nyama ya mabele elobaka. Ezali mpe kuna nde emonaneli ya Habakuku elobaka. Mbotama ya Yoane, oyo ezali elilingi ya bendele ya bato nkóto nkama moko na ntuku minei na minei na mobeko ya Lomingo, ezali nkola ya nsuka ya Zakaria nganga-nzambe. Zakaria azalaki na eteni ya mwambe kati na biteni ntuku mibale na minei ya banganga-nzambe. Na mobeko ya Lomingo Zakaria (banganga-nzambe) balobaka, tango Islamu (mpunda ya mwasi) elobaka mpe États-Unis elobaka lokola dalagona. Na elembo wana, mpota ya liwa ya bopapa ebikisami, mpe akomi ya mwambe oyo auti na sambo. Trump azali mpe ya mwambe oyo auti na sambo, mpe ezali ye nde asalisaka kosala elilingi ya nyama, oyo esukisami na mobeko ya Lomingo. Bongo bonganga-nzambe ya bato nkóto nkama moko na ntuku minei na minei ekomi monɔkɔ ya Nzambe, mpe elobaka nsango na koganga monene ya anzelu ya misato. Bonganga-nzambe yango ezali lingomba ya mwambe oyo euti na sambo.

Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second world war ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.

ਰੂਜ਼ਵੇਲਟ ਉਹਨਾਂ ਅੱਠ ਰਾਸ਼ਟਰਪਤੀਆਂ ਦੀ ਸ਼ੁਰੂਆਤ ਕਰਦਾ ਹੈ ਜੋ 1989 ਵਿੱਚ ਅੰਤ ਦੇ ਸਮੇਂ ਤੱਕ ਲੈ ਜਾਂਦੇ ਹਨ, ਅਤੇ ਉਹ ਦੂਜੇ ਵਿਸ਼ਵ ਯੁੱਧ ਤੋਂ ਉਸ ਠੰਢੇ ਯੁੱਧ ਵੱਲ ਦੇ ਸੰਕ੍ਰਮਣ ਨੂੰ ਚਿੰਨ੍ਹਿਤ ਕਰਦਾ ਹੈ ਜੋ 1989 ਵਿੱਚ ਸਮਾਪਤ ਹੁੰਦਾ ਹੈ। ਰਾਸ਼ਟਰਪਤੀ ਟ੍ਰੂਮੈਨ ਰੂਜ਼ਵੇਲਟ ਤੋਂ ਬਾਅਦ ਆਇਆ ਅਤੇ ਉਸ ਵੇਲੇ ਰਾਜ ਕਰਦਾ ਸੀ ਜਦੋਂ ਧਰਤੀ ਅਤੇ ਸਮੁੰਦਰ ਦੀਆਂ ਲੜਾਈਆਂ, ਜੋ ਦੂਜੇ ਵਿਸ਼ਵ ਯੁੱਧ ਦਾ ਸੰਯੋਗ ਸਨ, ਸਮਾਪਤ ਹੋਈਆਂ। ਰਾਸ਼ਟਰਪਤੀ ਵਜੋਂ, ਟ੍ਰੂਮੈਨ ਨੇ ਉਸ ਵੇਲੇ ਰਾਜ ਕੀਤਾ ਜਦੋਂ 24 ਅਕਤੂਬਰ, 1945 ਨੂੰ ਸੰਯੁਕਤ ਰਾਸ਼ਟਰਾਂ ਦੀ ਸ਼ੁਰੂਆਤ ਹੋਈ। ਰੂਜ਼ਵੇਲਟ ਅਤੇ ਟ੍ਰੂਮੈਨ ਦਾ ਸੰਬੰਧ ਸਾਲ 1945 ਦੁਆਰਾ ਸਥਾਪਿਤ ਹੁੰਦਾ ਹੈ। ਉਸ ਸਾਲ ਦੋਵੇਂ ਰਾਸ਼ਟਰਪਤੀ ਸਨ, ਅਤੇ ਉਸੇ ਸਾਲ ਦੋਹਰਾ ਯੁੱਧ, ਜੋ ਦੂਜਾ ਵਿਸ਼ਵ ਯੁੱਧ ਸੀ, ਸਮਾਪਤ ਹੋਇਆ, ਅਤੇ ਸੰਯੁਕਤ ਰਾਸ਼ਟਰਾਂ ਦੀ ਰਚਨਾ ਹੋਈ, ਅਤੇ ਠੰਢਾ ਯੁੱਧ ਸ਼ੁਰੂ ਹੋਇਆ।

In 1989 there also were two presidents, as with 1945; Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first, announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”

En 1989 también hubo dos presidentes, como en 1945: Ronald Reagan y George Bush padre. Reagan puso fin a la guerra fría, y George Bush padre anunció que era, ante todo, un globalista cuando se dirigió a la “cuadragésima quinta” Asamblea General de la ONU el 1 de octubre de 1990, donde habló de edificar un “nuevo orden mundial”. En ese discurso declaró: “Está en nuestras manos dejar atrás estas oscuras maquinarias, en la Edad Oscura a la que pertenecen, y seguir avanzando para coronar un movimiento histórico hacia un nuevo orden mundial y una larga era de paz.”

In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.

Dans ce discours, Bush rattacha ce concept à la coopération de l’après-guerre froide, à la crise du Golfe (l’invasion du Koweït par l’Irak), au renforcement de l’ONU et à un nouveau partenariat entre les nations fondé sur la primauté du droit. Bush popularisa pour la première fois l’expression « nouvel ordre mondial » quelques semaines plus tôt, dans un discours prononcé le 11 septembre 1990 devant une session conjointe du Congrès.

Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.

انتباه کنید به این واقعیت که بوش سخنرانی خود در سازمان ملل را در بستری قرار داد که در آن پایان جنگ سرد اخیر را با تعبیر «اعصار تاریک» معرفی کرد. اعصار تاریک در زمانِ آخر در سال 1798 به پایان رسید، و بوش در آن هنگام در زمانِ آخرِ 1989 قرار داشت. توجه کنید که در نخستین بار که او عبارت «نظم نوین جهانی» را وضع کرد، اسلام ملت‌ها را به خشم می‌آورد، و آن سخنرانی در 9/11 ایراد شد. از روزولت تا کارتر هشت رئیس‌جمهور بود، و از ریگان تا ترامپ نیز هشت رئیس‌جمهور بود. ترامپ آخرین رئیس‌جمهور است و نمونه او در نخستین رئیس‌جمهور دیده شد، که هشتمینِ هفت رئیس‌جمهور نخست بود.

The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon, and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. September 11, 1990 when Bush the first spoke about his globalist agenda to the Congress he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.

1798-yildagi oxirzamon davri papalikning halokatli yarasini ko‘rsatadi, va papalik Zulmat Asrlari davomida Yevropa shohlari ustidan hukmronlik qilgan kuch edi. Vahiy kitobining o‘n yettinchi bobida bu munosabat yirtqich hayvon ustiga minib olgan va uning ustidan hukmronlik qilayotgan fohisha sifatida tasvirlangan. 1798-yilda Yevropa shohlarining madadi olib tashlandi va yirtqich hayvon o‘ldi. 1799-yilda papa surgunda vafot etdi. 1798 va 1799 oxirzamon davrini eng to‘liq ma’nosida ifodalaydi; xuddi Masih davridagi oxirzamon Yahyo Cho‘mdiruvchining tug‘ilishi bilan, so‘ngra olti oy o‘tib Masihning tug‘ilishi bilan belgilanganidek. Bushning 1990-yildagi bayonotlari Bushni oxirzamonni belgilovchi ikki prezidentning ikkinchisi sifatida ko‘rsatadi va ajdaho kuchi bo‘lgan globalizm sari harakatni belgilaydi. Bushning ramziyligi Qo‘shma Shtatlar Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida ajdaho kabi so‘zlash bilan yakun topayotgan paytda, Yakshanba qonuni tomon bir qadamni ko‘rsatadi. Yakshanba qonuni vaqtida Qo‘shma Shtatlar Birlashgan Millatlar Tashkilotining ovoziga aylanadi. Aynan o‘sha kontekstda Islom xalqlarni g‘azablantirmoqda va 9/11 belgilab qo‘yilgan. 1990-yil 11-sentabrda birinchi Bush Kongress oldida o‘zining globalistik kun tartibi haqida gapirganda, u 2001-yildagi 9/11 da Islom yana xalqlarni g‘azablantiradigan vaqtni tipologik jihatdan ifodalagan edi, biroq o‘shanda prezident oxirgi Bush bo‘lar edi.

Roosevelt, the first of eight presidents marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.

റൂസവെൽറ്റ്, എട്ട് പ്രസിഡന്റുമാരിൽ ഒന്നാമനായവൻ, 1945-ൽ രണ്ടാം ലോകമഹായുദ്ധത്തിന്റെ അന്ത്യം അടയാളപ്പെടുത്തി; അവനെ തുടർന്ന് വന്ന അടുത്ത പ്രസിഡന്റ് ഐക്യരാഷ്ട്രസഭയുടെ തുടക്കം കൊണ്ടുവന്നു. റെഗൻ, എട്ട് പ്രസിഡന്റുമാരിൽ ഒന്നാമനായവൻ, 1989-ൽ ശീതയുദ്ധത്തിന്റെ അന്ത്യം അടയാളപ്പെടുത്തി; അവനെ തുടർന്ന് വന്ന അടുത്ത പ്രസിഡന്റ് ഐക്യരാഷ്ട്രസഭയെ പ്രോത്സാഹിപ്പിച്ചു. എട്ട് പ്രസിഡന്റുമാരിലെ അവസാന പ്രസിഡന്റ്, 2015-ൽ താൻ സ്ഥാനാർഥിയാകാനുള്ള ഉദ്ദേശം പ്രഖ്യാപിച്ചപ്പോൾ ആരംഭിച്ച ഒരു ശീതയുദ്ധം അവസാനിപ്പിക്കുകയും, മൂന്നാം ലോകമഹായുദ്ധത്തിന് തുടക്കം കുറിക്കുകയും ചെയ്യും. അവൻ ബൈബിൾ പ്രവചനത്തിലെ ആറാമത്തെ രാജ്യത്തെ ബൈബിൾ പ്രവചനത്തിലെ ഏഴാമത്തെ രാജ്യത്തിന്റെ തലവനിലേക്കു (ഐക്യരാഷ്ട്രസഭ) പരിവർത്തനം ചെയ്‌തു, തുടർന്ന് ഞായറാഴ്ച നിയമത്തിന്റെ സമയത്ത് ആ രാജ്യത്തെ മൃഗത്തിന് ഏല്പിക്കാൻ സമ്മതിക്കുകയും ചെയ്യും.

Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015, changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law, then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give their authority to the eighth kingdom.

同第二次世界大战由陆战与海战构成一样,末后的总统也将经历一场冷战;这冷战由帕尼乌姆的陆上争战所预表,并引向亚克兴的海上争战。到了星期日法令之时,那场自2015年特朗普挑动全球主义者而开始的冷战,便转变为第三次世界大战,正如第二次世界大战所表现的陆战与海战一样。第二次世界大战结束之际,接下来的步骤乃是联合国的全球主义;正如冷战结束时里根与布什时期的情形也是如此。首先,美国在星期日法令之时终结;随后,布什所说的“新世界秩序”引进第七国,这第七国随即同意将它们的权柄交给第八国。

Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.

Буш первый и Буш последний связаны между собою: первый — своим провозглашением «нового мирового порядка» в Конгрессе во время 11 сентября, а последний — Патриотическим актом 2001 года. Оба эти путевые знаки помещены в контекст того, что ислам приводит народы в гнев.

We will continue these things in the next article.

Nous poursuivrons ces choses dans le prochain article.