Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jairus’ twelve-year-old daughter; the second was the demonstration of His glory at the Mount of Transfiguration; and the third was Gethsemane, the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Peter woni e Panium (Caesarea Philippi), ko balɗe jeegom walla jeetati tan hade laawol wonngol hakkunde laabi tati ɗi Peter, John e James njahdi e Jesus, ko kamɓe tan. Laawol aranol ko hollugol baawɗe Makko nde O ummitini ɓiɗɗo debbo Jairus, mo duuɓi sappo e ɗiɗi, e mayde; laawol ɗiɗaɓol ko hollugol teddungal Makko e Fello Waylitaare; laawol tataɓol ko Gethsemane, hollugol torraare Makko. E Panium, e simoore sappo e go'o, Peter yerondiraa ɗo adii leggal altindiraangal wonngal e aaya sappo e jeegom seeɗa tan. Fello ngoo wonnoo toɓɓere hakkunde laabi tati ɗi taalibaaɓe tato ɓen njahi, ko kamɓe tan. To fello ngoo, Baaba wonɗo kammu haali kadi laawol ɗiɗaɓol e laabi tati; Baaba haali e lootugol ngol, e fello ngoo, caggal ɗum kadi hade leggal altindiraangal seeɗa tan. Peter woni laabi ɗiɗi e toɓɓere hakkunde kewuuji tati keeriiɗi. O woni kadi toɓɓere hakkunde simooje Matthew, gila simoore sappo e go'o haa simoore noogas e ɗiɗi.
The Ass
アッスリヤ人は激怒している。
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient site of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the Mount of Transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of King Uzziah’s rebellion in the holy place, the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Fello ngoo adii naatgol e ndam ngol, ngol fuɗɗii e kortugol mbabba ngam roondude sadaka haa nder Jerusalem, hono no mbabba Abraham roondirnoo leɗɗe ngam sadaka e Moriah, nokkuure ɓooynde suudu mawndu Alla ndu woni e Jerusalem. Juulde buutuuji ndee e diidol Leviticus noogas e tati maantina kortugol mbabba, ngam ɗum ko waɗi e Fello Waylitagol Mbaadi ngoo adii naatgol e ndam ngol, ɗum waɗi Peter e nder daartol balɗe cappanɗe tati e Leviticus noogas e tati, ɗe njahdi e sahaa Pentecost. E nder ɗeen balɗe cappanɗe tati, suudu mawndu Alla ndu (ƴeewtere hakkunde ndee) ena addaa dow ɗaɓɓitiiɓe jeyeede e yottinooɓe sadaka cappanɗe jeetati ɓe njogii cuusal ɓee. E seedamfaagu baɗte murtoore Laamɗo Uzziah e nokkuure seniinde ndee, yottinooɓe sadaka cappanɗe jeetati ɓee ena anndiraa ko ɓe njogii cuusal, hono nii ɗum ena hokka miijo wonde woodnoo yottinooɓe sadaka ɓe tawtoraaki.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Et Azaria, le prêtre, entra après lui, et avec lui quatre-vingts prêtres de l’Éternel, hommes vaillants. Ils s’opposèrent au roi Ozias et lui dirent : Ce n’est pas à toi, Ozias, qu’il appartient de brûler le parfum à l’Éternel, mais aux prêtres, fils d’Aaron, qui ont été consacrés pour le brûler. Sors du sanctuaire, car tu as commis une transgression ; et cela ne tournera pas à ton honneur de la part de l’Éternel Dieu. 2 Chroniques 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Les prêtres vaillants sont ceux qui suivent l’Agneau partout où Il va.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
אלה הם אשר לא נטמאו בנשים, כי בתולים הם. אלה הם ההולכים אחרי השה לכל אשר ילך. אלה הם הנפדים מקרב בני האדם, ביכורים לאלוהים ולשה. התגלות יוחנן 14:4
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023, and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Mbaroodi leñol Yahuuda no arda yimɓe Makko haa nder Nokkuure Ɓurnde Senaade, o waɗa ɓe ndaara nder sanduuku ahadi, ɓe miijtoo e Hooreejo Yottinooɓe Sadaka, mo woni ɗon e waɗde gollal Makko cakkitiingal ngal momtugol hakke. Peter ummitinaama e hakkunde mayɓe e ñalnde 31 Desambar 2023, caggal ɗum o fotti e ƴeewtagol tuugorgal baɗte darnde Rooma e ñiiɓnugol peeñu annabaaku bannge boowal. Caggal ɗum, ƴeewtagol ɗimmol suudu Alla hewtii Peter, e ko ɗon peeñu diidol nderol holliraa e peeñu ndaarorgal ngu woni e Daniel taƴre sappo.
Peter had denied his Lord on July 18, 2020, and he did so three times.
Péter avait renié son Seigneur le 18 juillet 2020, et il le fit trois fois.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
«Սիմոնը երեք անգամ բացեիբաց ուրացել էր իր Տիրոջը, և երեք անգամ Հիսուսը նրանից ստացավ իր սիրո և հավատարմության հավաստիացումը՝ նրա խոցված սրտի մեջ խորապես խրելով այդ սուր հարցը, ինչպես կեռ ծայրով նետը։ Հավաքված աշակերտների առաջ Հիսուսը հայտնեց Պետրոսի ապաշխարության խորությունը և ցույց տվեց, թե որքան լիովին էր խոնարհվել երբեմնի պարծենկոտ աշակերտը»։ The Desire of Ages, 812.
Peter represented two classes of worshippers.
Pierre représentait deux catégories d’adorateurs.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Parmi chacune des classes représentées par le pharisien et le publicain, il y a une leçon dans l’histoire de l’apôtre Pierre. Au début de son expérience de disciple, Pierre se croyait fort. Comme le pharisien, selon sa propre estimation, il n’était ‘pas comme le reste des hommes’. Lorsque Christ, à la veille de sa trahison, avertit d’avance ses disciples: ‘Vous serez tous scandalisés à mon sujet cette nuit,’ Pierre déclara avec assurance: ‘Quand tous seraient scandalisés, je ne le serai pourtant pas.’ Marc 14:27, 29. Pierre ne connaissait pas son propre danger. La confiance en soi l’égara. Il se croyait capable de résister à la tentation; mais, en quelques courtes heures, l’épreuve survint, et, avec imprécations et serments, il renia son Seigneur.” Christ’s Object Lessons, 152.
The publican went to his home justified.
Jaɓoowo sagalle oo hootii galle mum tawi o jogoraama peewɗo.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
«د فریسي او باجاخیستونکي تمثیل د هغو دوو لویو ډلو استازیتوب کوي چې خدای ته د عبادت لپاره راتلونکي خلک ورباندې وېشل کېږي. د دغو دوو ډلو لومړني استازي په هغو لومړیو دوو ماشومانو کې موندل کېږي چې نړۍ ته وزېږېدل.» Christ’s Object Lessons, 152.
Abel and the publican are a symbol of justification by faith.
Hábil ag an cisteoir poiblí is siombail iad de fhírinniú trí chreideamh.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Waxaan cashuurqaadihii oo meel fog taagan xataa indhihiisa uma qaadin samada, laakiinse laabtiisa ayuu garaacay, isagoo leh, Ilaahow, ii naxariiso aniga oo dembiile ah. Waxaan idinku leeyahay, ninkanu gurigiisii ayuu u degay isagoo xaq laga dhigay, kan kale se sidaas ma ahayn; waayo, ku alla kii isa sarraysiiyaa waa la hoosaysiin doonaa, kii is-hoosaysiiyaana waa la sarraysiin doonaa. Luukos 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
Mesej 1888 itu disertai oleh turunnya malaikat dalam Wahyu pasal delapan belas.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“གཙོ་བོས་རང་གི་སྙིང་རྗེ་ཆེན་པོའི་ནང་ནས། རྒན་པ་ Waggoner དང་ Jones གཉིས་ཀྱི་བརྒྱུད་ནས་ཁོང་གི་མི་རྣམས་ལ་ཤིན་ཏུ་རིན་པོ་ཆེའི་འཕྲིན་ཞིག་གནང་བ་ཡིན། འཕྲིན་འདིས་འཇིག་རྟེན་གྱི་མདུན་དུ་མཐོན་པོར་བསྟན་པའི་སྐྱོབ་པ་པོ། འཇིག་རྟེན་ཡོངས་ཀྱི་སྡིག་པའི་ཆེད་དུ་ཕུལ་བའི་མཆོད་པ་དེ། དེ་བས་གསལ་པོར་འཛམ་གླིང་ལ་མངོན་པར་བྱེད་པའི་ཆེད་ཡིན། འདིས་ཁས་ལེན་པའི་འགན་ལེན་པོ་དེའི་བརྒྱུད་ནས་དད་པས་རྣམ་པར་དག་པར་བྱེད་པ་བསྟན་པ་དང་། མི་རྣམས་ལ་ཡེ་ཤུ་གྲིསྟོས་ཀྱི་དྲང་པོའི་རྣམ་པ་དེ་ལེན་པར་འབོད་པ་ཡིན། དེ་ནི་དཀོན་མཆོག་གི་བཀའ་རྣམས་ཡོངས་སུ་བསྲུངས་པའི་བཀའ་བཞིན་འདུག་པའི་ནང་དུ་མངོན་པར་བྱེད་པ་ཡིན། མང་པོས་ཡེ་ཤུ་ལ་མིག་མ་འཇོག་པར་གྱུར་ཡོད། ཁོ་ཚོའི་མིག་དེ་ཁོང་གི་ལྷའི་མི་གཤིས། ཁོང་གི་དགེ་མཚན་རྣམས། མི་རིགས་ཀྱི་ནང་ཚང་ལ་ཁོང་གི་མི་འགྱུར་བའི་བྱམས་པ་ལ་ཕྱོགས་པར་བྱ་དགོས་ཡོད། དབང་ཆ་ཐམས་ཅད་ཁོང་གི་ཕྱག་ཏུ་གནང་ཡོད། དེ་ནས་ཁོང་གིས་མི་རྣམས་ལ་ཕྱུག་པོའི་གནང་སྦྱིན་རྣམས་སྩལ་ནས། རང་གི་དྲང་པོའི་རྣམ་པའི་རིན་ཐང་མེད་པའི་གནང་སྦྱིན་དེ་རོགས་མེད་པའི་མིའི་ལས་བྱེད་པ་ལ་གནང་བར་བྱེད་པའི་ཆེད་ཡིན། འདི་ནི་དཀོན་མཆོག་གིས་འཇིག་རྟེན་ལ་སྤྲོད་པར་བཀའ་བསྩལ་བའི་འཕྲིན་དེ་ཡིན། འདི་ནི་ཕོ་ཉ་གསུམ་པའི་འཕྲིན་ཡིན། དེ་ནི་སྐད་ཆེན་པོས་བསྒྲགས་པར་བྱ་དགོས་ཤིང་། ཁོང་གི་སྤྲུལ་པའི་དབང་པོ་ཚད་ཆེན་པོས་འབེབས་པ་དང་མཉམ་དུ་འབྲེལ་བ་ཡིན།” Testimonies to Ministers, 91.
The Laodicean Message
Ujumbe wa Laodikia
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“សារដែលបានប្រទានមកយើងតាមរយៈ A. T. Jones និង E. J. Waggoner គឺជាសាររបស់ព្រះសម្រាប់ក្រុមជំនុំឡាវឌីកេ ហើយវេទនាដល់អ្នកណាក៏ដោយដែលអះអាងថាជឿសេចក្តីពិត ប៉ុន្តែមិនបានបញ្ចេញរស្មីដែលព្រះបានប្រទាននោះទៅកាន់អ្នកដទៃឡើយ।” The 1888 Materials, 1053.
The Latter Rain Message
Mvula ya Masiku Omaliza ujumbe
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
«ភ្លៀងចុងក្រោយ នឹងធ្លាក់មកលើប្រជាជនរបស់ព្រះ។ ទេវតាដ៏មានអំណាចមួយ នឹងចុះមកពីស្ថានសួគ៌ ហើយផែនដីទាំងមូល នឹងត្រូវបានបំភ្លឺដោយសិរីល្អរបស់គាត់»។ Review and Herald, April 21, 1891.
New York City and 9/11
Ville de New York et le 11 septembre
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
« Le bruit court-il donc que j’ai déclaré que New York doit être emportée par un raz-de-marée ? Cela, je ne l’ai jamais dit. J’ai dit, tandis que je regardais les grands édifices qui s’y élevaient, étage après étage : “Quelles scènes terribles se produiront lorsque le Seigneur se lèvera pour ébranler puissamment la terre ! Alors les paroles d’Apocalypse 18:1–3 s’accompliront.” Tout le dix-huitième chapitre de l’Apocalypse est un avertissement de ce qui va venir sur la terre. Mais je n’ai pas reçu de lumière particulière quant à ce qui doit arriver à New York, sinon que je sais qu’un jour les grands bâtiments qui s’y trouvent seront renversés par l’action tournante et bouleversante de la puissance de Dieu. D’après la lumière qui m’a été donnée, je sais que la destruction est dans le monde. Une parole du Seigneur, un attouchement de sa puissance souveraine, et ces structures massives s’effondreront. Des scènes se produiront dont nous ne pouvons imaginer l’effroyable caractère. » Review and Herald, 5 juillet 1906.
Peter the publican represents a soul who is justified by faith, and justification by faith is the third angel’s message; it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand, the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision that represents the external line of prophecy, which Solomon says is life or death.
Peter, jaɓoowo sagalle oo, ina maanda wonki feewnaaki sabu gomɗinal, tee feewneede sabu gomɗinal ko ɓatakuru malaa'ikaajo tataɓo oo; ko ɗum woni ɓatakuru Laodicea ndu ari e 9/11, nde cuuɗi mawɗi New York yani, tee ko winndaa e Ɓanngingol 18:1–3 timmi. Ndeen toɓo sakkitiingo fuɗɗii toɓde seeɗa-seeɗa, tee maandeede yimɓe ujunnaaje teemedere e cappanɗe nay e nay fuɗɗii. E timmorde sahaa maandeede yimɓe ujunnaaje teemedere e cappanɗe nay e nay, malaa'ikaajo Ɓanngingol sappo e jeetati oo tellii no Michael, hooreejo malaa'ikaaɓe, ummitini Peter e mayde rewrude e ƴeewndooji tati. Ƴeewndo adanngo fuɗɗii e ñalngu 31 Desam 2023, tee maandii goonga ɗaɓɓitaare wonde Rome woni laamu ngu hollaa e aaya sappo e nay e Daniel sappo e go'o, ngu tabbitinta peeñol ngol. Peeñol ngol ko peeñol chazon ngol maandata gorol annabaaku ngol yaasi, ngol Solomon wi'ata woni nguurndam walla mayde.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Là où il n’y a pas de vision [chazon], le peuple périt; mais celui qui garde la loi, heureux est-il. Proverbes 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856 that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Ƴeewtagol Peter ɗiɗaɓol ko ƴeewtagol juulirde mawnde ngol waɗɗini naatugol e Nokkuure Ɓurnde Senude rewrude e gomɗinal, no Banndiraawo debbo White holliri ɗum e peeñle makko adanɗe. Ko toon o yi'i yamiroore Sabaat ñalnde jeeɗaɓere nde jalbinata dow jamirooje jeenay goɗɗe ɗee. Ngol jannginol e fuɗɗoode ñaawoore woni maande jannginol wonugol neɗɗo ngol jalbinata dow jannginooje annabaaku goɗɗe e ñalɗi cakkitiiɗi, e timmoode ñaawoore nde. Wonugol Almasiihu, mo woni Alla, neɗɗo, tawa O ɓamii e hoore Makko ɓandu neɗɗo ndu yanii e junuubi, hay so tawii O anndaano junuubi, ina holliree e yeruuji ceertuɗi. Ɓurɗum waɗde maanaa e ɗiin yeruuji ko jannginol laabi jeeɗiɗi. Jannginol laabi jeeɗiɗi ko ngol woni alfa e ko Miller yiyti e annabaaku, tee ko ngol woni e hitaande 1856 jannginol ngol wonnoo maande jannginol omega e taariiki Miller'en, ɗo laawol Adwentismu Miller'en ngol Philadelphia murtii e nder duuɓi jeeɗiɗi, wonti moftal Adwentist'en Ñalnde Jeeɗaɓere ngal Laodicea e hitaande 1863.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
Ubâti abiri bo mu Ezekieli makumi asatu na musanvu bagereranya emisango ibiri y’imyaka 2,520 ku bwami bwo mu majyaruguru n’ubwo mu majyepfo. Ubwami bwo mu majyaruguru bugereranya umubiri wa kimuntu, kandi ubwami bwo mu majyepfo bugereranya ubwenge bwari bwararemewe kugira ngo bwunge ubumwe n’ubwenge bwa Kristo; bityo Ubumana bukunga ubumwe n’ubumuntu. Iryo ni ryo hame ry’ukwigira umuntu kwa Kristo mu ishusho yoroshywe. “Ibihe birindwi” byari alufa na omega y’amateka y’Abamillerite, kandi kuko bigereranya ukwigira umuntu kwa Kristo, ni na byo omega y’amateka y’Abadiventisti b’Umunsi wa Karindwi ku byerekeye inyigisho ya alufa y’Isabato yo mu mwaka wa 1844. Kimwe ni ikimenyetso cy’Isabato y’umunsi wa karindwi, ikindi na cyo ni ikimenyetso cy’Isabato y’umwaka wa karindwi.
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
Na Paniume Piotrowi zostaje zmienione imię, co stanowiło drugi krok w Abrahamowym przedstawieniu pierwszego przymierza z ludem wybranym; a Piotr przy swoim drugim kroku staje się przedstawicielem ostatniego przymierza z ludem wybranym. Jest to drugi krok w linii rozdziałów od jedenastego do dwudziestego drugiego, a także drugi z trzech razy, gdy Piotr, Jakub i Jan udali się z Jezusem z dala od pozostałych uczniów, oraz drugi z trzech razy, gdy przemówił Ojciec niebieski. Linia Nerona kończy się w punkcie środkowym między bitwami pod Rafią i Panium, ponieważ współgra z dwoma innymi okresami po 250 lat, które rozpoczęły się w 457 r. p.n.e. i w 1776 r. 457 r. p.n.e. zakończył się w 207 r. p.n.e., a 1776 r. kończy się w 2026 r. Piotr znajduje się przy 207 r. p.n.e., 2026, 313 oraz przy próbie świątyni, która poprzedza trzecią i rozstrzygającą próbę odwiązania oślęcia, przedstawioną jako Święto Trąb.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Baarreeffama Phexiros ka Kriistos gara Iddoo Hundumaa Caalaa Qulqulluu ta’etti isa duukaa bu’uu dha; hojii isaas ergaa kubbawwan ibiddaa Naashviil irratti kennamu sirreessuu, achiis ergaa isa sirreefame sana labsuu dha. Ergaan Phexiros waa’ee kubbawwan ibiddaa Naashviil, ergaa Pheenxeqoosxee isa jalqaba kutaa gubbaatti dhihaatee, sana booddee mana qulqullummaa keessatti itti fufe sana dha. Inni ergaa isaa kubbawwan ibiddaa Naashviil fi raawwii waraana Raafiyaa adda baasee ibsaa, waraana Paaniyemii wajjin walqabsiisee dhiheessa; waraanni sunis seera Dilbataa keeyyata kudha ja’a keessatti waraana Aaktiyem ta’a. Seerri Dilbataa keeyyata kudha ja’aa, akkasumas seera Dilbataa keeyyata afurtamii tokkoo fi keeyyata digdamii lamaa ti. Keeyyatonni sadan sunis akkasuma keeyyata soddomii tokko waliin walsimu; achitti abbootiin paaphaasummaa bara 538 keessatti to’annoo fudhatanii, Gumii Orliyaans isa sadaffaatti seera Dilbataa dabarsee turan. Keeyyatonni gara keeyyata soddomii tokkootti geessan mallattoolee karaa seera Dilbataa bara 538tti geessan adda baasu; isaanis seenaa seera Dilbataa yeroo dhihoo keessatti dhufu dura dursu fakkeenyan agarsiisu.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Car les navires de Kittim viendront contre lui; il sera donc consterné, puis il s’en retournera et s’indignera contre la sainte alliance; ainsi agira-t-il: il reviendra encore et s’entendra avec ceux qui abandonnent la sainte alliance. Des troupes se tiendront de son côté; elles profaneront le sanctuaire, la forteresse, elles feront cesser le sacrifice perpétuel, et elles établiront l’abomination de la désolation. Daniel 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began.
«Суда Хиттима» представляли вандалов, которые также представлены как вторая труба в восьмой главе Откровения. Постепенная гибель Рима началась в 330 году, когда Константин разделил царство на восток и запад. Впоследствии он разделил его между своими тремя сыновьями. Римская империя, бывшая непобедимой со времени битвы при Акциуме, тогда была разделена на две части, затем на три части, а затем первые четыре трубы восьмой главы Откровения представили натиск врагов, который привёл западный Рим к завершению в 476 году. Восточный Рим в Константинополе продолжался до конца пятой и начала шестой труб, которые также являются первым и вторым горем. Пророчество о времени в сто пятьдесят лет первого горя завершилось в ту дату, когда началось пророчество о времени второго горя.
Babylon fell in one night. Maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night, whereas the fall of Rome covered 1,123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Babylon yanii e jemma gooto. Aɗa waawi waɗde daliilu wonde Cyrus fotnoo waylude laawol maayo ngol tawo, tee ɗum ɓamnoo sahaa, kono yanaande Babylon waɗii e jemma gooto, tawi yanaande Rome ɓamii duuɓi 1,123. E ɗiin duuɓi ngonnoo maantore laawol keeriiɗe e annabaaku ɗe cifotoo halkugol Laamateeri Rome seeɗa-seeɗa, tee Laamateeri Rome ndi rewirnoo sanamuuji ina woni misaal Dowlaaji Dentuɗi Amerik e gollal mum ngal fawde laamu paapa e jullere laamu hono laamateeri jowaɓiri e annabaaku Deftere Seniinde e hitaande 538. Laamu paapa fawetee e jullere laamu e sahaa sariya Alat e aaya sappo e jeegom e Daniel sappo e go'o. Maantore laawol ɗe ngoni misaal gollal Dowlaaji Dentuɗi Amerik ina kolliraa e maantore laawol ɗe kollata no Rome nde rewirnoo sanamuuji halkiri seeɗa-seeɗa.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Les navires de Kittim représentaient un désastre financier pour Rome, car la flotte des Vandales sema la dévastation sur les voies maritimes de la Méditerranée. Dans les derniers jours, l’islam est dépeint comme un désastre financier pour les rois de la terre. Les Vandales et leurs navires constituaient la puissance de la deuxième trompette, et les trois malheurs sont des puissances de trompette islamiques. La première fut l’Arabie, la seconde la Turquie, et la troisième est mondiale.
Ships are a symbol of economic power, and in the Scriptures the ships of Tarshish are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Les navires sont un symbole de puissance économique, et dans les Écritures les navires de Tarsis sont les symboles par excellence de la puissance économique. Ces navires sont engloutis par un vent d’est en colère au milieu des mers, et dans les Écritures l’islam est les enfants de l’orient. Lorsque l’islam est signalé dans la séquence prophétique des événements, il produit une crise économique. L’islam est représenté, avec Balaam, par une ânesse, ce qui correspond au mot hébreu traduit par « homme sauvage » lors de la première mention d’Ismaël dans les Écritures. Ismaël est le père de l’islam au niveau prophétique, sans nier qu’Abraham soit le père d’Ismaël, mais les douze tribus d’Ismaël deviennent connues dans les Écritures comme les enfants de l’orient.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. On October 7, 2023, Islam unexpectedly struck literal Israel, and when Nashville, Tennessee, is unexpectedly struck by Islam, spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
E balɗe cakkitiiɗe, Balaam, mo woni maande Dowlaaji Dentuɗi Amerik e mbaydi annabiijo penoowo, no fiya mbaabba mum laabi tati, ɗum hollata piyi tati Lislaam. 9/11 wonnoo ko piyol aranol heen, tee ɗum maandi arugol malaa'ikaajo waɗoowo tampere, ummotooɗo fuɗnaange e nder keneeli fitina tiiɗɗi iwɗi fuɗnaange. Piyol ɗiɗaɓol Lislaam ena jogii pecce ɗiɗi, sabu taƴre ɗiɗaɓere no maanda ɓeydugol haa laabi ɗiɗi. E 7 Oktoobar 2023, Lislaam fiyi Israel tigi tawa ɗum ɗaminaaka, tee so Lislaam fiyii Nashville, Tennessee, tawa ɗum ɗaminaaka, tawoyte Israel ruuhu fiyaama. E daartol Balaam, maande laawol ɗiɗaɓere ndee waɗi hakkunde gese inabooje ɗiɗi, tee gese inabooje Joom Konuuji ɗiɗi ɗee ngonnoo ko Israel tigi oo naane e Dowlaaji Dentuɗi Amerik, Israel ruuhu oo jamanu keso. Maande laawol tataɓere Balaam wonnoo ko tuma nde mbaabba baa haali; tee maande haalugol nde maandata gasugol sahaa waɗugol tampere e yimɓe ujunnaaje teemedere e cappanɗe nay e nay, sahaa puɗɗiiɗo e 9/11, ko sariya ñalnde Alet, tuma nde Dowlaaji Dentuɗi Amerik kaalata hono nginndi. Dillere leydi mawnde e Hollitaare sappo e go'o ko oon sariya ñalnde Alet, ɗo bone tataɓo arata ko yaawi, ɗo Dowlaaji Dentuɗi Amerik, mbaabba baa e Zechariah kaalata.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by his father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as were Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Baaba Yohanna Lootowo jeyanooma e fedde jeetataɓere e pelle yottinooɓe sadaka noogay e nay ɗe Daawuda darnii ngam gollude e Suudu Alla. Sakariya yottinoowo sadaka oo waɗaama muumɗo sabu o gomɗinaani, haa nde ɓiɗɗo makko Yohanna jibinaa, tee ko o maande limre jeetati (maande kuugal yottinoowo sadaka). E sahaa sariya ñalnde Alat, yottinooɓe sadaka ɓe ngoni e yonta cakkitiinga, ɓe Yohanna Lootowo maantini, maa ɓe kaal, no baaba makko Sakariya maantiniri ɗum non. Almasiihu hollii wonde Yohanna ko Iliya, tee ɓatakuru Iliya e balɗe cakkitiiɗe ina maantinee e jokkondiral hakkunde baaba e ɓiɗɗo, no wonirnoo hakkunde Sakariya e Yohanna non. Yohanna maantinooma e Yeremiya, mo wi'anooma wonde so o ruttike, o wonay hunuko Alla.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
জেরেমিয়া ১৮ জুলাই, ২০২০-এর প্রথম নিরাশা নিয়ে বিলাপ করছিলেন; এবং যদি তিনি ফিরে আসতেন, তবে রবিবারের আইনের সময় তিনি ঈশ্বরের মুখপাত্র হয়ে উঠতেন, যখন তিনি হাবাক্কূকের সেই ভবিষ্যদ্বাণীমূলক বার্তা উপস্থাপন করতেন, যা বিলম্বিত হয়েছিল, কিন্তু অন্তে “কথা বলবে”। জেরেমিয়া, এবং সেইজন্য যোহন, এবং সেইজন্য পিতর—হাবাক্কূকের বার্তাটি সেই মুহূর্তে ঘোষণা করার কথা ছিল, যখন ইসলামের গাধা কথা বলে, এবং যখন যুক্তরাষ্ট্র এক অজগরের ন্যায় কথা বলে।
Peter at Caesarea Philippi, which is Panium, is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had begun at the end of the second World War, and Panium represents a cold war that ends at the third World War as represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars is the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.
Peter to Caesarea Philippi, ɗum woni Panium, woni e sahaa gonnooɗo hade maande laawol wi'eteende “fello”, nde naatgol e foolaare fotnoo rewde, ngol addunoo haa e leggal palaaɗingal, walla e sariya ñalawma Alet. Sahaa oo holliraa ko haɓre Panium, nde joofata e foolaare paapa e laamu Dowlaaji Dentuɗi Amerik, ngu woni lomto makko. Panium woni hare tataɓere e kure tati waɗiraaɗe lomtooɓe, nde adannde heen joofii to mahol Berlin e hitaande 1989, tee hare sakkitiinde, walla hare tataɓere waɗiraande lomtooɓe, joofata e bonnugol “mahol” ngol seerndata egilisi e laamu. Hitaande 1989 holli toɓɓere ɓurnde toowde e hare waɗiraande lomtooɓe wi'eteende “hare ɓuuɓnde”, nde fuɗɗinoo e gasirde Hare Aduna Ɗiɗaɓere, tee Panium woni maande hare ɓuuɓnde nde joofata e Hare Aduna Tataɓere, nde haɓre Actium woni maande mum. Hakkunde maande laawol adannde e maande laawol tataɓere e ɗee kure tati waɗiraaɗe lomtooɓe woni hare tigi e Ukraine, nde haɓre Raphia woni maande mum e aayeeje sappo e go'o e sappo e ɗiɗi.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verses eleven and twelve and the Ukrainian War that began in 2014, and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism, there were three presidents that marked alliances between the papacy and the United States.
Panium ko hare ɓuuɓnde nde addata Hare Adunaare Tataɓere, hono no ɗum holliraa e hare ɓuuɓnde nde joofnoo e sahaa joofirde e hitaande 1989, tee nde fuɗɗinoo e joofirde Hare Adunaare Ɗiɗaɓere. E maantorɗe laawol kolliraaɗe e aaya sappo e hitaande 1989, aayaaji sappo e go'o e sappo e ɗiɗi e Hare Ukraine nde fuɗɗi e hitaande 2014, e aayaaji gila sappo e tati haa sappo e jowi e hare ɓuuɓnde woodnde jooni hakkunde miijo MAGA e miijo dentingol aduna, ngonnoo hooreeɓe leydi tato ɓe maantinnoo kawte hakkunde laamu paapa e Dowlaaji Dentuɗi.
Ronald Reagan was in a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies, and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verses eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. At the third waymark of verses thirteen to fifteen, the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillments, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reagan wonnoo e kawtal suuɗiiɗal e Paapa John Paul II, paapa reenoowo aadaaji e ko faati e annabooje Fatima ɗe njeyaa e Seytaane, kadi o jokkondirii e daartol annabaaku e aaya sappo. Laamorgal Obama yahdii e daartol haɓre Raphia e aayaaji sappo e go'o e sappo e ɗiɗi. E laamorgal makko, woodnoo paapaaɓe ɗiɗo ɓe ngoni maandeeji, sabu maande laawol ɗiɗaɓere hollata ɓeydungol haa laabi ɗiɗi. E maande laawol tataɓere, e aayaaji sappo e tati haa sappo e jowi, paapa oo ko paapa arano iwɗo e Dowlaaji Dentuɗi. E fuɗɗoode, min cikkiino wonde Paapa Leo ko paapa reenoowo aadaaji, wano John Paul II woniri misaalu mum, kono so ɗum huutoraama e nder huutorgol annabaaku ngol huutortee laabi tati, maande laawol tataɓere ndee jogii sifaaji laabi ɗiɗi araniiɗi ɗi ɗum timmi, ɗuum waɗi Leo ko John Paul II reenoowo aadaaji oo, tee kanko woni Benedict XVI, wonnooɗo hooreejo Daftorde Inquisition, mo acci darnde mum ngam Paapa Francis mo ɗowtotoo miijooji finndugol e tooñannge renndo, e wakkati laamorgal Obama.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989 began at the end of the second World War, and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars, are governed by the principles associated with a triple application of prophecy. The end of the second World War began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Hare aranere nde waɗetee rewde e goɗɓe holliraa ko e aaya gooto, ɗiɗaɓere ndee ko e aayaaji ɗiɗi, tataɓere ndee ko e aayaaji tati. Hare ɓuuɓnde nde gasii e hitaande 1989 fuɗɗii ko e gasirde Hare Aduna Ɗiɗaɓere, tee Hare Aduna Tataɓere, nde hare Actium hollirta, fuɗɗata ko e gasirde hare ɓuuɓnde nde hare Panium hollirta. Kaɓe aduna ɗee tati, hono kaɓe tati ɗe mbaɗetee rewde e goɗɓe, ina ndowee e ɗowirɗe jokkondirɗe e huutoraade annabaaku laabi tati. Gasirde Hare Aduna Ɗiɗaɓere fuɗɗinii hare ɓuuɓnde nde gasii e hooreejo leydi jeetataɓo gila Roosevelt e hitaande 1945, ɗum ko Reagan. Reagan, e wattu gasirde e hitaande 1989, fuɗɗinii deggondiral hooreeɓe leydi jeetato haa e Trump (mo jeyaa e ɓe jeeɗiɗo ɓee). Hare ɓuuɓnde Trump fuɗɗii ko e hitaande 2015, nde o yeeyni wonde o daroto ngam suɓeede hooreejo leydi tee o ummini gloobalistaaɓe, e timmingol ko woni e Daniel sappo e go'o, aaya ɗiɗi. Hare ɓuuɓnde ndee gasata ko e sariya ñalnde Alahadi, ɗum ko hare Actium, haɗorde tataɓere Rome hade nde laamoo e dow fow.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander in Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Roosevelt woni fuɗɗoode deggondiral hooreeɓe leydi jeetati haa Reagan, on kadi woni fuɗɗoode deggondiral hooreeɓe leydi jeetati haa Trump. Roosevelt woni maande Konngol Adunaare Ɗiɗaɓol, o maayi ñalnde 12 lewru Seeɗto hitaande 1945; caggal ɗum Truman wonnoo hooreejo leydi nde konngol e Orop gasiri ñalnde 8 lewru Duujal, kadi konngol e Pasifik gasiri ñalnde 2 lewru Siilto. Konngol e Orop ngol wonnoo, ko ɓuri heewde, haɓre e leydi, konngol e Pasifik ngol wonnoo haɓre e maayo, hono no Panium woniri maande haɓre e leydi, Actium kadi woni maande haɓre e maayo. Ko adii koo hollita ko sakkitii koo, kadi deggondiral hooreeɓe leydi jeetati ngal tugnii e seedamfaagu Daniel sappo e go'o, aayeeje ɗiɗi e tati, e kadi e gundoo wonde jeetataɓo oo ko gooto e jeeɗiɗi ɓee. E Kongireeji Kontinentaal ɗiɗi ɗi adii ɗii, e fuɗɗoode daartol kullal leydi ngal wonngal e Feeññinannde sappo e tati, wonnoo mandaaji laamu hooreeɓe leydi jeeɗiɗi. E daartol ngol, George Washington toɗɗaama wonde Hooreejo Mawɗo Konu. E wonde makko hooreejo leydi arano jaɓɓaaɗo e laawol laamu, toɗɗeede Washington e Kongiree Kontinentaal Ɗiɗaɓo woni maande wonde Washington, e fuɗɗoode ndee tigi, ko jeetataɓo e hooreeɓe leydi jeeɗiɗi.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law, is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eighth church that is of the seven.
Hooreejo leydi arano oo wonnoo ko jeetataɓo e hooreeɓe leydi jeeɗiɗo araniiɓe ɓen, tee hooreejo leydi sakkitiiɗo oo ko jeetataɓo jeyaaɗo e jeeɗiɗo ɓen. Zechariah yottinoowo sadaka oo ina haala e jibinegol John, tuma nde mbaaba ngaa haalata, e tuma nde kullal leydi ngal haalata. Ko ɗoo peeñal Habakkuk ngal kadi haalata. Jibinegol John, ngonɗungol maande lefol yimɓe ujunnaaje teemedere e cappanɗe nayi e nayi ɓen e sahaa sariya Alat, ko yonta sakkitiindi Zechariah yottinoowo sadaka oo. Zechariah wonnoo ko e fedde jeetataɓere e pelle golle yottinooɓe sadaka noogas e nayi ɗen. E sahaa sariya Alat Zechariah (yottinooɓe sadaka ɓen) ina haala, tuma nde Islam (mbaaba ngaa) haalata e nde Dowlaaji Dentuɗi ɗin haalata hono daraago. E maande laawol ndeen, gaañal maaynoowal laamu paapa ngal ina sellitinee, tee ngu wonta jeetataɓo jeyaaɗo e jeeɗiɗo ɓen. Trump kadi ko jeetataɓo jeyaaɗo e jeeɗiɗo ɓen, tee ko kanko mahata nataal kullal ngal, ngal timmintee e sahaa sariya Alat. Ndeen fedde yottinooɓe sadaka ujunnaaje teemedere e cappanɗe nayi e nayi ɓen ndeen wonta hunuko Alla, tee nde saakta ɓatakuru ndun e noddaandu mawndu malaa'ikaajo tataɓo oo. Fedde yottinooɓe sadaka ndeen ko moftal jeetataɓal jeyaangal e jeeɗiɗi ɗen.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second World War ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
Roosevelt woni adanɗo e deggondiral hooreeɓe leydi jeetati ɓe laamu maɓɓe yahata haa e sahaa timmoode e hitaande 1989, tee o maantina ɓennugol iwde e Hare Adunaare Ɗiɗaɓere yahde e Hare Ɓuuɓnde nde timmata e hitaande 1989. Hooreejo leydi Truman lomtii Roosevelt, o laamii tuma nde kaɓe leydi e geec, ɗe ngonnoo terɗe Hare Adunaare Ɗiɗaɓere, timmi. E darnde mum hooreejo leydi, Truman laamii tuma nde Fedde Leyɗe Dentuɗe fuɗɗii e ñalnde 24 Oktoobar 1945. Hitaande 1945 ndee tabitina jokkondiral Roosevelt e Truman. Ɓe ɗiɗo fow ngonnoo hooreeɓe leydi e ndeen hitaande, tee e ndeen hitaande hare joginoonde pecce ɗiɗi nde wonnoo Hare Adunaare Ɗiɗaɓere ndee timmi, tee Fedde Leyɗe Dentuɗe sosaa, tee Hare Ɓuuɓnde fuɗɗii.
In 1989, there also were two presidents, as with 1945: Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
E hitaande 1989, woodno kadi hooreeɓe leydi ɗiɗo, hono e hitaande 1945: Ronald Reagan e George Bush arano. Reagan gasni hare ɓuuɓunde ndee, George Bush arano kadi anndini wonde, arano e ko ɓuri fof, ko o daraniiɗo dentingol aduna fof, nde o haalani Kawtal Kuuɓngal Dental Leyɗe ngal “cappanɗe nay e joyaɓal” ñalnde 1 Oktoobar 1990, ɗo o haali baɗte mahde “lelnannde hesere aduna.” E haala makko ngal, o wi'i, “Ko e juuɗe men woni accude ɗee masiinaaji niɓɓuɗi caggal men, e Jamanuuji Niɓɓuɗi ɗo ɗi haani wonde, e jokkude yahde yeeso ngam timminde dillere mawnde e taariika faade e lelnannde hesere aduna e sahaa juutɗo jam.”
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush the first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
ក្នុងសុន្ទរកថានេះ ប៊ុសបានភ្ជាប់គំនិតនេះទៅនឹងកិច្ចសហប្រតិបត្តិការក្រោយសង្គ្រាមត្រជាក់ វិបត្តិឈូងសមុទ្រ (ការឈ្លានពានប្រទេសគុយវ៉ែតដោយអ៊ីរ៉ាក់) ការពង្រឹងអង្គការសហប្រជាជាតិ និងភាពជាដៃគូថ្មីមួយនៃបណ្ដាប្រជាជាតិ ដែលផ្អែកលើនីតិរដ្ឋ។ ប៊ុសទីមួយបានធ្វើឲ្យឃ្លា «របៀបរៀបរយពិភពលោកថ្មី» ក្លាយជាឃ្លាដែលមានការពេញនិយម កាលពីប៉ុន្មានសប្ដាហ៍មុននេះ ក្នុងសុន្ទរកថាថ្ងៃទី 11 ខែកញ្ញា ឆ្នាំ 1990 មួយ ទៅកាន់សម័យប្រជុំរួមនៃសភា។
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that at his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Observez le fait que Bush a placé son discours à l’ONU dans un contexte où il identifiait la fin récente de la guerre froide en termes de « siècles des ténèbres ». Les siècles des ténèbres ont pris fin au temps de la fin en 1798, et Bush se trouvait alors au temps de la fin de 1989. Remarquez qu’au moment où il forgea pour la première fois l’expression « nouvel ordre mondial », l’islam irritait les nations, et le discours fut prononcé le 11 septembre. De Roosevelt à Carter, il y eut huit présidents, et de Reagan à Trump, il y eut huit présidents. Trump est le dernier président, et il était typifié par le premier président, qui était le huitième des sept premiers présidents.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. On September 11, 1990, when Bush the first spoke about his globalist agenda to the Congress, he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
Jamaanu gasirde e hitaande 1798 ina hollita barmeere waroore nde laamu paapa heɓi, tee laamu paapa wonnoo laamu ngu laamii dow laamiiɓe Ewrop e nder Jamaanuuji Niɓɓere. E Hollitaare sappo e jeeɗiɗi, jokkondiral ngal holliraa hono debbo jeenoowo jooɗiiɗo dow daaba, laamiiɗo dow mum. E hitaande 1798, ballal laamiiɓe Ewrop ittaa, tee daaba oo wonnoo maayɗo. E hitaande 1799, paapa oo maayii e fergo. Duuɓi 1798 e 1799 kollata jamaanu gasirde e maana mum ɓurɗo timmude, wano jamaanu gasirde e jamaanu Almasiihu ina maantinee e jibinegol Yahya Lootnoowo, e jibinegol Almasiihu lebbi jeegom caggal ɗuum. Haalaaji Bush e hitaande 1990 kollata Bush hono ɗiɗaɓo e presidaaɓe ɗiɗo ɓe maantinata jamaanu gasirde, tee ɗi maantinata yahdugol faade e laawol dentingol aduna, ngol woni laamu mboddi mawndi. Ngonka Bush hono maande ina maantina fedde faade e sariya Alahadi, nde Dowlaaji Dentuɗi Amerik timminata ngonka mum hono laamu jeegomɓu e annabaaku Biibul, rewrude e haalde hono mboddi mawndi. E sahaa sariya Alahadi, Dowlaaji Dentuɗi Amerik wontata daande Dental Leyɗe Aduna. E nder ɗeen ngonkaaji tigi, Islaam ina tikkina leƴƴi, tee 9/11 ina maantinee. Ñalnde 11 Septaambar 1990, nde Bush arano haalani Kongires oo baɗte eɓɓooje mum ngam dentingol aduna, o wonnoo e hollirde e maande sahaa nde Islaam artata tikkinde leƴƴi e 9/11 e hitaande 2001, kono nden presidaa oo wonata Bush sakkitiiɗo.
Roosevelt, the first of eight presidents, marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents, marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Roosevelt, arano e hooreeɓe leydi jeetati, maantinii gasgol Haɓre Aduna Ɗiɗaɓere e hitaande 1945, kadi hooreejo leydi dewɗo e makko oo naatninii Dental Leyɗe Aduna. Reagan, arano e hooreeɓe leydi jeetati, maantinii gasgol haɓre ɓuuɓnde ndee e hitaande 1989, kadi hooreejo leydi dewɗo e makko oo ɓamti Dental Leyɗe Aduna. Hooreejo leydi sakkitiiɗo e hooreeɓe leydi jeetati ɓee timminay haɓre ɓuuɓnde nde fuɗɗii e hitaande 2015, tuma nde o feññini faandaare makko naatde e cuɓe, kadi o fuɗɗinay Haɓre Aduna Tataɓere. O waylitay laamu jeegomaɓu e annabaaku Deftere Seniinde haa ngu wonta hoore laamu jeeɗiɗaɓu e annabaaku Deftere Seniinde (UN), caggal ɗum o jaɓay hokkitude laamu nguu kullal ladde ngal e sahaa sariya ñalnde Alat.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015 changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law; then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give its authority to the eighth kingdom.
Hono no Haɓre Adunaare Ɗiɗaɓere waɗiraanoo haɓre leydi e haɓre geec nii, hooreejo leydi sakkitiiɗo oo maa heɓ haɓre ɓuuɓnde, nde haɓre leydi to Panium woni maande mum, nde nawata e haɓre geec to Actium. E sahaa sariya Alahadi, haɓre ɓuuɓnde fuɗɗinoonde nde Trump ummini tokkuɓe miijo dental aduna e hitaande 2015 waylitoto wonde Haɓre Adunaare Tataɓere, hono no kaɓe leydi e geec e nder Haɓre Adunaare II tinndiniri ɗum nii. E gasirde Haɓre Adunaare II, taƴre nde rewnoo ko miijo Dental Leyɗe ngam dental aduna, hono no wonirnoo e gasirde haɓre ɓuuɓnde e Reagan e Bush nii. Ko adii fof, Dowlaaji Dentuɗi timmata e sahaa sariya Alahadi; caggal ɗum, “njuɓɓudi aduna kesiri” Bush fuɗɗinta laamateeri jeeɗiɗaɓeri, ndi jaɓata ɗoon e ɗoon hokkude laamateeri jeetataɓeri baawɗe laamu mum.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Буш первый и Буш последний связаны между собою: первый — своим провозглашением «нового мирового порядка» в Конгрессе во время 11 сентября, а последний — Патриотическим актом 2001 года. Оба эти путевые знаки помещены в контекст того, что ислам приводит народы в гнев.
We will continue these things in the next article.
Nous poursuivrons ces choses dans le prochain article.